LITERARY REVIEW
Intro: Ancient Rome offers many valuable lessons about how to safeguard democracy. History shows us there is only one way to avoid tyranny – and that’s through free speech
We all know of the adage “history repeats itself”. And historians have been repeating that cliché ever since Classical times.
For Roman historians like Livy, history was full of brief anecdotes and illustrations, showing what true tyranny looks like, how freedom is won, and what it takes to sustain a decent political system.
History should never be seen as a dry chronicle of dates and events: we should learn from it about human heroism and triumph, as well as idiocy and wickedness, and then practice and exercise the good from what we’ve learned.
This is the central theme at the heart of this book by Jamie Gianoutsos, an intellectually demanding but fascinating overview of how Rome faced the same problems as we do, dealt with them (or failed to), and inspired later rulers, from the Italian Renaissance to America’s Founding Fathers.
The latter were so obsessed with Rome they created Senators and diplomatic Consuls. Even now, Washington’s political centre brims with “Corinthian columns and toga-styled statues”.
Key themes
Eschewing straight narrative, the book examines key themes: liberty and slavery, women and the republic, tyranny and lust.
The Roman republic was born out of a horrific rape, and they never forgot it. The last tyrant-king was Tarquinius Superbus, whose son committed this vile and horrific crime against the virtuous Lucretia, another man’s wife.
Before stabbing herself to death, Lucretia cried out for vengeance, whereupon her cousin verbally snapped at her mourners to “Trade your tears for marching. Act like men!”. Very Roman.
The corrupt last kings of Rome were duly chased from the city, and Rome became a proud republic – until Augustus, and the return of the emperors.
For the freedom-loving Romans of the old republic then, those who lorded it over the people without their consent were symbolically described as rapists. That’s an extraordinary and disturbing image, but one that inspired the American republicans fighting British rule in the 18th century.
They castigated Britain for ravishing the innocent land of America, and when opposing one of Britain’s Coercive Acts, in 1774, a shocking cartoon was published showing prime minister Lord North forcibly pouring the hated and heavily-taxed British tea down the throat of a Native American girl. It was ferocious political propaganda – and it worked.
The Romans saw there were three forms of government, all of which have a dark shadow: monarchy, which can denigrate into tyranny; aristocracy, literally “rule by the best,” which can become a corrupt self-serving elite or oligarchy; and democracy, which can become mob rule by an ignorant, bullying majority. In fact, some like the historian Tacitus, believed that all three are bound to deteriorate into their shadow versions.
Democracries always turn self-indulgent until the Strong Man rises to impose law and order, and the cycle begins again.
Roman historian Livy warned about certain societies which appear to be “in love with death both individual and collective”, and are doomed to be replaced.
There’s a riveting chapter on the connection between democracy and free speech: one cannot exist without the other.
After the rise of the emperors, books were burned and writers like poor old Ovid, the poet, were exiled to the Black Sea coast.
Under the austere but freedom-loving old Roman republic, freedom of speech was protected to the hilt: all speech, without qualification. There was no State police force, the author reminds us, nor censors. Even plain invective and abuse were fine: Cicero once called an opponent in a law court a “bastard”. No one objected. Deeds might be illegal, but mere words never could be.
This example inspired the republicans of 17th-century England, like the poet John Milton, who insisted that “for the truth to be reached, all opinions must be voiced freely”.
It also gave rise to the first recognisable newspapers, but not without insult as they were denigrated as “this moth-eating crew of newsmongers” – perhaps the first (but not the last) rant slung at those wretched journalists. But newspapers became essential in informing the people.
False facts
Over in America a century later, Founding Fathers Thomas Jefferson and James Madison privately discussed “private facts” – what we would now call fake news or misinformation. In the name of freedom, they defended the right to publish even these.
In 1798, the States passed a Sedition Act, which condemned anyone who dared “write, print, utter or publish . . . any false, scandalous and malicious writings against the government”. Jefferson was horrified, and the Act expired in 1801. Falsehoods and malice were seen as the price you paid for freedom.
In Rome’s Long Shadow the narrative shows how today’s troublesome issues were long-since debated, though not solved, by some of the most influential historical figures.
– In Rome’s Long Shadow by Jamie Gianoutos, is published by Allen Lane, 384pp