NEW TESTAMENT

– A narrative on James 1–5

IN a circular letter addressed to Jewish Christians scattered by persecution across the Roman empire, the apostle James has called for a faith that is visibly demonstrated by good works, controlled language, and steadiness under pressure. Writing in forthright terms, James warns rich landowners that they will pay dearly for hoarding their wealth and refusing to pay labourers.

He begins by encouraging faithfulness in the face of difficulty. He reminds his readers that the unchangeable God who gives wisdom to all is never the source of temptation. “The crown of life” awaits all who press on, he asserts.

Every Christian should listen carefully to, and consider, God’s truth – and then put it into practice, he says. Such practice includes treating people equally whatever their economic situation.

Wishing someone well who needs practical help is no help at all, he claims. Abraham was commended not just for believing God’s promise but for doing what God asked, and preparing to sacrifice his son Isaac.

A person’s speech is also a test of their faithfulness to God, says James. The tongue can be like a spark that sets a forest ablaze; one word out of place can do immense damage. And curses on people have no place in the mouths of those who praise God.

The root cause of all sin is selfishness and greed, he argues. Humility before God is the only safe way to live. God will judge others, and he will determine the number of someone’s days. So he urges his readers to bear in mind that Christ will return soon and not to boast, argue, or slander each other.

James concludes his letter with some practical instructions on praying for the sick and turning people back to God.