History, Israel, Middle East, Palestine, United States

Palestine: Another body blow for peace

GAZA BORDER

Gaza

THE shocking images of slaughter at the Gaza border earlier this week are a public relations disaster for Israel. At this very moment in time when the Jewish state is marking the 70th anniversary of its foundation, its government finds itself the target of global anger and outrage.

An occasion which may perhaps been one for national pride is now badly tarnished by media coverage of its soldiers shooting teenagers and civilian protestors.

History, of course, has always offered fuel for such controversy in this combustible region. It is filled with the legacies of territorial disputes and religious clashes. Israel’s “birthday” was always likely to provoke some sort of turmoil.

For the creation of the state of Israel is a source of profound grievance to many Palestinians, who believe that their people were driven off their own land and displaced into Lebanon, the West Bank and the Gaza strip.

In this narrative of despair, they feel they were robbed of their livelihoods and their nationhood through the event known as the “Nakba” or the “Catastrophe” whose anniversary fell on May 15, 2018.

Tensions were always bound to be high at this period, particularly as Palestinian demonstrators – some of them crudely armed – gathered on the border with Israel to demand the right of return to the home of their forebears.

But what has really ignited the powder keg was the decision by the White House to move the US embassy from Tel Aviv to the divided city of Jerusalem, which the state of Israel regards as its capital.

It is a step that has inflamed discord with the Palestinians, who lay claim to the eastern part of the city and whose Muslim faith has several sacred sites within its walls, as of course do Jews.

It was the fear of inflaming tensions that prevented a succession of US presidents, including Bill Clinton and Barack Obama, from implementing a pledge to shift the American embassy to Jerusalem.

But Donald Trump, never a man to follow political precedent, has ignored such doubts.

He adopted his stance partly because he has always been a big admirer of Israel and is deeply suspicious of Muslim fundamentalism in the region, as he demonstrated in his decision to pull out of the Iran nuclear deal – a policy that was eagerly welcomed by the Israeli government of Benjamin Netanyahu.

Mr Trump also has close personal ties to Israel, for his daughter Ivanka is married to Jared Kushner, whose family has donated money to Israeli settlements in the West Bank.

For the Palestinians, all of this is highly provocative, making a mockery of US talk about the need for a peaceful solution to the long-standing conflict. This mood of anger is also sedulously cultivated by Hamas, the ruthless terrorist organisation which runs Gaza and relies on the culture of victimhood to maintain its iron grip on power.

That is why it has always been more interested in fomenting bitterness and hatred towards Israel than in improving living standards in the Gaza strip. And why the fact that so many martyrs have died – or been sacrificed – suits its cause.

Endlessly exploiting the climate of indignation, Hamas continually preaches the apocalyptic gospel of the armed struggle and martyrdom.

The interests of Hamas are served by turning a youthful, seething, radicalised population’s anger towards Israel.

That is the opposite of what Israel wants on its border with Gaza. Many British people, viewing the heart-rending reports of bloodshed, will understandably feel that the Israeli authorities grossly over-reacted to the demonstrations.

However, there are two crucial considerations to bear in mind about the Israeli response. First, one of the central themes of the radical Palestinian movement is to reclaim former homelands that are now Israeli territory. It is a drive called “The Great March of Return”.

 

YET, by its very nature, this would threaten the very existence of the state of Israel. The security forces must therefore feel that, however savage the consequences, they cannot allow thousands of protesters in a human wave to cross the border and squat in Israel.

Second, although most of the demonstrators were unarmed, some definitely were. Hamas’s cynical eagerness to exploit the discontent means that there were bound to have been hardened insurgents in the crowd, carrying knives, guns, petrol bombs or even rocket launchers.

The entire experience of Israeli history over the last 70 years is filled with attacks from its enemies. Almost every flashpoint becomes another challenge to the state’s right to exist. That is why the Israeli forces must be so vigilant.

It could be that the hard-line tactics actually work in deterring further border demonstrations. But the tough response could have the opposite effect, emboldening Hamas and fuelling radical fury as well as sympathy for the Palestinians from abroad.

Certainly, there is little doubt that the region will descend into further strife. In the face of the casualties caused by Israeli guns, the more moderate Palestinians, headed by Mahmoud Abbas, president of the Palestinian Authority in the West Bank and a traditional Arab secular nationalist, have been pushed to make radical protests too, to keep pace with popular anger.

Hamas will continue to say that figures such as Abbas have achieved nothing with their impulse to compromise, with the result that force now must be used.

Similarly, the rapprochement between Israel and Arab states such as Saudi Arabia and Jordan – inspired by their shared fear of a dominant Shia Iran – could now break down.

The three nations formed a close alliance in opposition to president Bashar al-Assad’s regime in Syria.

But what is certain is that it will now be far more difficult for any predominately Muslim state to work with Israel. For those who may have hoped that Palestinian people-power protests would help bring harmony, this is another bitter disappointment in a region scarred by decades of lost opportunities for peace.

. Reference and appendage:

Six Day War

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Government, History, North Korea, Politics, South Korea, United Nations, United States

North Korea: Can Kim Jong-un really be trusted?

KOREAN PENINSULA

WHEN Ronald Reagan was locked in crucial talks with the Soviet Union at the end of the Cold War, the former US president liked to rely on a favourite adage of his: ‘Trust, but verify.’

In the wake of North Korean president Kim Jong-un’s extraordinary peace overtures, the Western world is being asked to trust a tyrant who has murdered his people in their thousands.

As of now, though, we have no way to verify whether he is acting in good faith.

It is, after all, only a few months since Kim’s reckless missile tests, which included firing one rocket capable of bearing a military payload over Japan and into the sea on the other side.

That single reckless act brought us as close to a new Korean War as we have been for some time.

Such relentless belligerence makes his sudden grinning overtures to South Korea’s leader all the more astonishing. The events of the past few days – the hand-holding, the warm speeches, and the language of peace – were all intended to dazzle us. But we cannot afford to be naïve.

Yet, if it is impossible to trust Kim, we should at least attempt to understand his aims. That will help us gauge whether this attempt at rapprochement between North Korea and South Korea is more than superficial. It is claimed by the North Korean leader to be the end of the conflict that stems back to 1950.

The enmity that has riven the Korean peninsula dates to the end of the Second World War, when America and the Soviet Union agreed to split control of the former Japanese colony.

That quickly led to a power grab by North Korea, which invaded the South. American troops led the UN fightback and, although the war ended in 1953, no peace treaty was officially signed.

Since then, North Korea has become ever more isolated, as the Kim dynastic line tightened their grip as dictators. Whatever Kim Jong-un said about peace in the last few days, he has no intention of giving up power now.

 

HIS grandfather, Kim Il-sung, and his father, Kim Jong-Il, dominated their people, but the latest in the family line has shown himself more ruthless – and, some would say, dangerous – than either.

Family rivals have been brutally disposed of. His uncle was savagely executed. He had one cousin burnt alive with a flame thrower, according to South Korean reports. His half-brother, Kim Jong-nam, was assassinated with a nerve agent in February last year.

Many in the West would say we should not deal with such a man, and that any attempt at diplomacy would be immoral. Yet there are historical precedents which suggest otherwise. In 1972, US President Richard Nixon amazed the world by opening diplomatic discussions with China, whose leader Mao Tse-tung was responsible for at least 60million deaths.

Mao was a monster, but by negotiating with him Nixon laid the groundwork for an end to the Vietnam War, and usher in economic changes in China that eventually saw the introduction of capitalism there.

Today, President Donald Trump regards Nixon as a role model, a president who was willing to think the unthinkable. And like Nixon before him, Trump finds it easier than a Democratic president might to engage with Communists, because he will not be suspected of naïve Left-leaning sympathies.

There’s little doubt that Trump’s bombastic dealings with North Korea in recent months have had a part to play in the events of recent days.

His brand of ‘diplomacy’ might have been comical if it were not so inflammatory. His outbursts on Twitter, dubbing Kim the ‘little rocket man’, used the language of the playground. Some might suggest that if there is one thing that unsettles a lunatic, it’s being confronted by an even more powerful lunatic.

The US President’s rationale was that calmly reasoned rhetoric had got his predecessors in the White House precisely nowhere with Pyongyang. The only way of getting through, he felt, was to stick a megaphone against his opponent’s ear, and shout insults. After months of knockabout threats on both sides, Trump suddenly announced last month that he would be willing to meet Kim in May or June to discuss ‘de-nuking’ the Korean peninsula.

That was not the only indication that change was afoot. Mike Pompeo, at the time CIA director, made a secret visit to North Korea over the Easter period when he met Kim, a few days after the North Korean leader visited China for talks.

So, while Kim’s startling proclamations came as a genuine surprise, there have certainly been clues it was becoming a possibility.

In the short term, no doubt, the reduction of tension in the region must be a good thing.

 

THE Japanese will be watching with concern, however, because both North and South Korea view some of Japan’s islands as disputed territory and might wish to reclaim them.

The American have worries, too. Like Trump the Korean leaders talked about ‘denuclearisation’ of the peninsula. But that would also mean the removal of any nuclear weapons the US may have in the region, or even America being asked to dismantle its military bases in the South altogether.

And while Kim might be willing to allow American inspectors in to check that work at his known nuclear facilities has been shut down, it’s ludicrous to suppose he would welcome US oversight across his entire, vast military machine.

As long as some of his Army, comprising more than one million troops, is unseen, we cannot be certain that he is not hiding another atomic weapons programme, as was the case after a similar deal was struck in 1994.

And what about the question of reuniting the two nations, as we saw with East and West Germany in 1990.

The South Koreans want reunification – but not yet. They could certainly never accept Kim as ruler of both countries. And though they are a wealthy nation, the cost of absorbing the destitute North could be economically crippling. Before the two halves of the peninsula are joined up, the South will want to see the establishment of a successful capitalist economy in the North. Can Kim accept an opening up of his backward nation to Western influences, including the internet – which would allow his repressed people to understand for the first time how appallingly they have been treated?

At present, the unrelenting hardship and constant conditions of near-starvation help keep Kim Jong-un’s populace under control. And while he will hope to see Western sanctions on his regime lifted, that doesn’t mean he plans or intends to make his people’s lives any easier.

The West should make an offer to lift sanctions in return for a cast-iron promise to stop his nuclear programme. (In fact, his reckless nuclear testing has made it unsafe for him to detonate another H-bomb at his northern underground test site because it could collapse.)

If Kim Jong-un agrees, then his regime will be allowed to survive – however arduous and horrific that may be for his people.

What the North Korean leader will want to do is welcome President Trump to his capital with a glorious cultural and military spectacle. The American leader will be received by cheering crowds, just as China’s Chairman Mao made sure Richard Nixon was treated like a megastar. We can trust Kim to do that much. The question is, can he be trusted to keep the peace?

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Arts, History, Philosophy, Science

Philosophy: The four elements and atomism

GREEK PHILOSOPHY

The dawn of scientific thought in Ancient Greece.

THE question of what the universe is made of was still a major concern of Greek philosophers in the fifth century BCE. A native of Akragas in Sicily named Empedocles thought that everything was composed of a single element (known as the Milesian line of thought). Later, however, he took this a step further, identifying four distinct elements – earth, water, air and fire – which in different proportions formed all the different substances in the universe. Developing his ideas from the monism of Parmenides, he argued that these elements must therefore be eternal and unalterable, but reasoned that change was possible if some sort of force altered the mixture of elements.

He suggested that two opposing forces, which he poetically called ‘Love’ and ‘Strife’, caused attraction or separation of the elements and brought about changes in the composition of substances. His classification of the substances later known as the four classical elements was widely accepted by philosophers and was a cornerstone of alchemy until the Renaissance (the transition from the Middle Ages to the Modern Era and covering the span between the 14th and 17th centuries).

Democritus and Leucippus: atomism

A theory of matter proposed by Leucippus and his pupil Democritus was less influential at the time than the ‘four elements’ proposed by their contemporary Empedocles. In retrospect, it seems closer to modern scientific understanding. They suggested that everything in the universe is composed of minute, unalterable and indivisible particles, which they called atoms (from the Greek atomos, uncuttable). These, they argued, are free to move through empty space, combining in constantly changing configurations.

The assertion there is such a thing as a void, an empty space, may be one reason these ideas were originally considered unacceptable. According to their theory, the number of atoms is infinite, and different kinds of atoms with different characteristics determine the properties of the substance they form together. Because the atoms are indestructible, when a substance, or even a human body decays, its atoms are dispersed and reconstituted in another form.

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