Category Archives: Politics

Asia, Justice, Philosophy, Politics, Society

(Philosophy) Justice

REDISTRIBUTIVE JUSTICE

WHAT does justice demand? The basic idea is that people should “get what they deserve,” whether in a court of law (criminals and victims), in broader society (the rich and the poor), or on the global stage (neo-colonial powers and the countries they’ve exploited). But what exactly do people deserve? And what principles can we use to ensure that justice is served, and in a way we might all find reasonable?

Anglo-American philosophy has long been dominated by debates about distributive justice: deciding which principles should determine how goods, opportunities, resources, rights, and freedoms are shared out between the members of a society, or even between different societies.

In A Theory of Justice (1971), John Rawls imagined which principles of justice people would agree to if they were unaware of their position in society and other crucial facts about themselves. He theorised that they would prioritise equality and liberty and would only accept inequalities if they were required to create the greatest benefit to the least well-off in society (the “difference principle”). His colleague Robert Nozick responded in Anarchy, State and Utopia (1974) by suggesting that if people freely did what they wanted with their talents or other resources, this would produce inequalities that would not necessarily benefit the worst-off, but that would be justifiable given the required respect for people’s individual freedoms.

The American political theorist Iris Marion Young argued that the distributive justice paradigm fails to capture important features of public appeals to justice made by women, people of colour, indigenous peoples, and gay and lesbian civil rights movements. These groups are often excluded from political practices of collective evaluation and decision-making about institutional organisation and public policy, and so lack political representation or power. These exclusions constitute injustices, which Young insisted require philosophical analysis. She defined injustice in terms of “five faces” of oppression: exploitation, marginalisation, powerlessness, cultural imperialism, and violence. Justice, through the eradication of its opposite, injustice, can only be achieved via a “politics of recognition” – acknowledging different groups’ experiences and political needs.

Justice in the legal-judicial sense is often understood as corrective or retributive – correcting criminals for their wrongdoing via means of retribution such as fines or imprisonment. The American activist and scholar Angela Davis argues wholesale against prison as a means to justice. She believes that in an age of mass incarceration, the abolishment of prisons is a central requirement for the achievement of justice in a democratic society. There are others, too, who advocate the principle of “restorative judgement” where criminals face their victims to understand the pain and hurt caused. Research suggests that when such an approach is used recidivism and rates of reoffending are dramatically reduced.

Standard
Economic, Government, Politics, Society

Reducing income inequality

INCOME DISPARITIES

Intro: Most people agree that income inequality is too extreme and that it needs to be reduced. But by how much?

INEQUALITY remains a major political issue in the world today. Most people agree that inequality is too extreme and needs to be reduced.

In the UK, the income ratio between the richest 0.01 per cent and minimum-wage workers has reached around 150 to one. Within the FTSE 100 firms, pay ratios between CEOs and lower paid workers hover at about 100 to one. Similar inequalities prevail in many other countries, while in the United States the figures are much worse, with pay ratios and disparities sometimes reaching into the thousands.

There is nothing natural or inevitable about extreme inequality. It is the predictable result of an economic system that distributes income based on who owns the means of production and who has the most market power, rather than according to any common-sense principle of labour contribution, human needs or justice.

Inequality corrodes society and poisons democracy, but it is also ecologically dangerous. The wealthiest in society consume an extraordinary amount of energy, resulting in high emissions and making decarbonisation more difficult to achieve. Recent research by Joel Millward-Hopkins published in Nature Communications shows that if we want to ensure decent lives for everyone on the planet, and by decarbonising quickly enough to feasibly achieve the Paris Agreement goals on the climate, we will need to dramatically reduce the purchasing power of the rich, while distributing resources more equitably.

But how much should inequality be reduced? What is an appropriate level of inequality? Millward-Hopkins’ research shows that if we are to ensure that everyone has access to resources necessary for a decent living, then a distribution where the richest consume at most around six times that level would be compatible with achieving climate stability. This may sound radical, but this distribution is very close to what people around the world say is a “fair” level of inequality. In some countries – such as Argentina, Norway and Turkey – people say they want inequality to be even lower, with ratios less than four to one.

People want to live in a society that is fair. This is apparent when we look at public sector pay scales, the closest thing we have to a democratically determined distribution. In major British institutions like the National Health Service (NHS) and within the universities, where unions representing members have a say over pay scales, the gaps between the highest and lowest salary bands rarely exceed five to one. If we correct for career-stage, the gaps are much smaller: the starting salary for a doctor or a lecturer is only about twice as high as that of a cleaner.  

Click on page 2 to continue reading

Pages: 1 2
Standard
European Union, Government, Politics, Russia, Society, Ukraine, United States

Eastern Europe is growing stronger amid the war in Ukraine

EUROPEAN UNION

Intro: The balance of power in the European Union is shifting eastward

AS 2022 draws to a close, Russia’s war in Ukraine rages unabated. Russian President Vladimir Putin sees what he still calls a “special military operation” as a life-or-death contest with the United States and its NATO allies. The West, for its part, considers the war a threat to its own security and has thrown its weight behind the defence of Ukraine’s territorial sovereignty.

There is an inherent problem, however, with framing the war as a clash between the US and Russia. It underplays the spirit, resilience, and enormous daily sacrifices of Ukrainian’s in resisting their mighty neighbour bent on re-creating a Moscow-centred imperial order. Had there been no resolve among Ukrainians to fight back aggression and revanchism then no amount of military and financial aid for Kyiv would have been sufficient to thwart the Kremlin’s ambition. 

That Eastern European countries and nations have agency and are more than pawns in the power struggles of larger players is imperative to understand. And it goes well beyond the example of Ukraine.

Poland has become a much more significant and influential player in European defence than it ever was. It is not just the fact that it is a front-line country which takes in many displaced refugees fleeing war from Ukraine, nor that it provides a land route to supply its neighbour with weapons and humanitarian aid, but, strategically, Poland is also ramping up its defence spending from 2.2 per cent of its gross domestic product to a record 3 per cent in 2023. That is one of the highest rates within NATO. The money will go into modernising and expanding its military forces and could make the Polish army one of the largest on the continent.

Warsaw is purchasing tanks and self-propelled howitzers from South Korea in a deal worth $5.8bn and will acquire state-of-the-art F35 fighter jets from the US in the future.

Click on page 2 to continue reading

Pages: 1 2
Standard