Arts, Books, Human Rights, Society

Book Review: Our Bodies Their Battlefield

 

Christina Lamb

From award-winning war reporter and co-author of I Am Malala, this is the first major account to address the scale of rape and sexual violence in modern conflict.

WAR

IN this devastating book, foreign correspondent Christina Lamb stares into the face of one of the world’s great hidden evils.

Deeply unsettling to read – and no-doubt traumatic to write – it is a global chronicle of mass-rape in war: a brutal and shocking indictment of man’s inhumanity to woman in the frenzied aftermath of battle. The most dreadful thing about it – apart from the physical injuries and the ruining of hundreds of thousands of women’s lives – is that all too often it happens with impunity.

Deeply embedded in the human psyche there seems to be a belief that rape is an acceptable side-effect of conflict, permissible because the circumstances of war are extraordinary. Some perpetrators have even talked as if by committing rapes they were being chivalrous, because they were not killing the women. Heinous. The horrific accounts from the survivors to whom Lamb interviews are clearly there to see.

With the violence done to their bodies, and the lack of justice for the perpetrators to bring closure, these women feel as good as dead.

Even by speaking out, they are being heroic. Once the secret is out, these people are in danger of becoming outcasts. But in order for anything to change, the stories need to be told. The reader should brace themselves for a profoundly distressing tour of war-torn countries and refugee camps, and for ordeals you will not be able to forget.

Naima was an 18-year-old Yazidi girl in Iraq when ISIS came to her town in 2014. The women and girls were herded into the Galaxy Cinema and sorted into “ugly” and “beautiful”. Their ISIS captors then “passed us around like sweets”, she said. They put the girls’ names in a bottle, almost like a lucky dip. Naima was sold on and on as a sex slave to 12 men, each of whom raped her several times a day.

Lamb was shown a typical ISIS “Certificate of Ownership”, with two thumb prints of seller and buyer, date, and a price of $1,500. No name for this “product”. Just “Age 20, with hazel green eyes, thin and short, height 1.3m”.

“They took something from me I can’t get back,” says Turko, who was traded on the internet forum called “Caliphate Market”, along with PlayStation consoles. She was raped three times a day by her “owners”.

This male rape-lust has nothing to do with desire, apparently. It’s all about total power: “pure violence”, as Anthony Beevor describes it.

In the Spanish Civil War, Fascist troops were given two hours after the capture of any village to “enjoy” the women.

Lamb meets a pair of elderly ladies from the Philippines who were two of the 200,000 “comfort women” (dreadful euphemism) for Japanese soldiers during World War II. They didn’t dare speak out about it until the 1990s and were rejected by their own families when they did.

Rape, Lamb writes, is the only crime in which society is more likely to stigmatise the victim than punish the perpetrator. There are some glimmers of light in this appalling story. The brave Tutsi rape victims who did dare to speak out, helped to bring the first conviction for rape as a war crime: in 1988 Rwandan Mayor, Jean-Paul Akayesu, was sentenced to life imprisonment for atrocities against the Tutsi ethnic group, including rape.

Heroes shine out of Lamb’s journey: she meets Dr Mukwege, who has treated 35,000 rape victims in his hospital in the Democratic Republic of Congo, where he’s a virtual prisoner in fear of his life; Christine Schuler Deschryver, who runs a haven of rescue and help for rape victims in that country; and Abdullah Shrim (“the Beekeeper of Aleppo”), who rescued 265 Yazidi girls captured by ISIS.

But the real heroes are the women who have experienced unfathomable cruelty and dared to speak out.

Our Bodies Their Battlefield by Christina Lamb is published by William Collins, 432pp

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Arts, Christianity, Religion, Society

The competitive Corinthian mindset

Unity in diversity

1 Corinthians 1:10-17; 3:1-19

IN 1996, there were 243 Christian denominations recorded in the UK Christian Handbook, an almost threefold increase in 20 years.

In one sense “the body of Christ” is divided today in a way that not even the Corinthians could imagine (1:10). Their divisions were caused by quarrelling and jealousy (3:3), yet another manifestation of the proud and competitive Corinthian mindset.

While it can be argued that the main historic denominations formed out of major theological rifts (such as the conflict over salvation by faith or works which spawned the Lutheran and Calvinist churches), sadly the “quarrelling and jealousy” of leaders has caused the modern multiplication of church groups (cf. 1:12; 3:4).

Consumer choice has become society’s holy grail, and independence its lowest common denominator. The disease also infects the church as we choose churches with subtly different spiritual flavours. To outsiders, it must look as if Christianity has many religions.

The New Testament urges leaders to sort out their differences. There is only one church, although it not restricted to one denomination (the “true” church is not an organisation but a fellowship of believers).

Today we can maintain the unity of our own group by learning to appreciate people’s different approaches to spiritual life which reflect our diversity. We can also find ways to work with others to present a united front to society. This is, however, harder work than sniping at each other.

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Christianity, Religion, Society

God’s love is unchanging

Failure is an opportunity to serve

John 18:15-27; 21:1-19

THE deflating knowledge that we’ve blown it can paralyse any further action. If it involved letting others down, we can’t face seeing them again. We feel awful. Peter must have shared that experience after he denied Jesus.

Jesus’ treatment of him is deeply encouraging. He doesn’t simply offer forgiveness (it is implicit) but does something far better. First, he comes to Peter in a familiar way: on the lake, where Peter is. What had first convinced Peter of Jesus’ divinity? A miraculous catch of fish (Luke 5:1-11). So, Jesus says, in effect, ‘Peter, I’m still the same, and I’m still with you.’

And then Jesus re-commissions him, the triple charge surely being a deliberate reference to Peter’s threefold denial: the restitution was complete, the slate was wiped clean. He was forgiven, he could begin again, and he had a ministry to fulfil.

Having failed himself, he could ‘feed the lambs’ – the new believers who would join the church – with greater sensitivity. Peter, who comes over as quite hard, thoughtless and insensitive, wouldn’t be quite the same again after this; he would be more compassionate.

Christians fail like Peter because they are human. Jesus’ example shows that we cannot hold their confessed sins against them. Compassion, forgiveness and restoration are to be complete, not partial. We are to have short memories for failings and long memories for achievements – not the other way round.

God’s love is unchanging, so we can be reassured that failure in serving Christ does not mean the end of our service for Christ.

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