Government, Israel, Middle East, Palestine, Politics, United States

The formation of a Palestinian ‘unity’ government…

ISRAEL-PALESTINIAN CONFLICT

The formal announcement earlier this week of a Palestinian unity government, embracing both Fatah and Hamas, curtails any remaining hope of a successful settlement of the Israeli-Palestinian conflict for some time to come. In truth, the attempts by John Kerry, the US Secretary of State, over the past nine months in brokering a process for peace, was already dead in the water following the rapprochement between the rival factions. The decision of the Palestinian president Mahmoud Abbas to enter into agreement with the Gaza-based terror organisation has simply served to convince doubters that he was never serious or intent enough on delivering a two-state model. The Palestinians have also maintained that alleged Israeli dithering over prisoner releases has been a clear demonstration that Benjamin Netanyahu’s government was simply going through the motions. Once Hamas was brought on board, though, the talks were always likely to founder. To suggest otherwise is illusionary.

Mr Kerry has devoted large swathes of his time over the past nine months in attempting to bring about a workable solution. Although many of the arguments have been thrashed out many times before, Mr Kerry’s timetable for delivery of an agreement was unrealistic, despite his efforts and commitment to the process being commendable. Progress has been made. Mr Netanyahu has come a long way from his previous implacable opposition to a two-state solution and agreed to halt new settlement buildings along the border while the talks continued.

For their part, the Palestinians have been forced to merge through weakness rather than strength: Hamas, in particular, has been affiliated with those unwieldy and tyrannical despots in both Egypt and Syria. The new ‘unity government’ in Palestine is being portrayed as a technocratic administration (whose members have no political affiliation). Fatah’s reconciliation with an organisation widely regarded as a terrorist movement, however, will be seen by many as being toxic.

There is one clear way to move forward. And that is for Hamas to recognise Israel and renounce violence for good.

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Britain, Defence, Europe, Foreign Affairs, Government, Military, National Security, NATO, Politics, Society, United States

Being prepared for war is essential, but war is not cheap…

ROYAL UNITED SERVICES INSTITUTE STUDY

A study released by the Royal United Services Institute (RUSI) shows that Britain’s involvement in Iraq and Afghanistan has cost the UK Treasury more than £29 billion. In the report, the think tank argues that the wars were “strategic blunders, spreading terrorism, drumming up resistance and increasing the opium trade”.

The conclusions, though, are controversial. For instance, the authors of the study assert that various terrorist groups would not be infiltrating Syria or threatening Britain had Saddam Hussein stayed in power. Yet, Hussein was a bloodthirsty tyrant and despot, who clearly acted as a state sponsor of terror. Tens of thousands of lives were lost, thousands more were gassed in ethnic style cleansing in northern Iraq, and Saddam Hussein would certainly have had vast stockpiles of nerve and chemical agents at his disposal left over from his 8-years war with Iran. Many of these stockpiles still remain unaccounted for. Had Hussein not been toppled he doubtless would have continued to persecute his own population. The tyrant’s bloody wars against the Kurds in the north and Arab populations of the south should never be forgotten.

Putting aside the arguments about Britain’s role in the ‘War on Terror’, one uncontroversial fact emerges from the report which is indisputable: war is not cheap. The Strategic Defence and Security Review (SDSR) has witnessed massive cuts to our Armed Forces budget. Army numbers have been drastically cut back, aircraft have been withdrawn, tank battalions diminished, and even our last aircraft carrier decommissioned. Further cuts are imminent. Many of these cuts are being justified by the theory that we would never have to engage in the variety of long-term overseas military adventures that typified our activities and engagements during the Cold War era.

Since 2001, however, we have actually been involved in two such operations at a significant cost. And within the last few days, President Barack Obama announced that he would like America to act more as part of an international coalition rather than taking unilateral action. This implies, at least, a continued British role in Western security.

The UK has to be prepared for all eventualities, and adequate contingencies should be in place. As relations with Russia continue to worsen, for example, it might prove necessary for the UK to play a part in the wider campaign of checking Vladimir Putin’s belligerence. Only last month, Britain sent four Typhoon fighter jets to the Baltics as part of a NATO deployment, a sign that the West is unwilling to allow Europe to disintegrate at the hands of the Russian president. Nobody wants a conflict, but the potential for a tough offence remains the best defence.

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Arts, History, Human Rights, Philosophy, Society, United States

Quantum Leaps: Thomas Paine…

THOMAS PAINE 1737 – 1809

English born political philosopher, Paine not only invented the term ‘United States of America’, he inspired the revolutions both there and in France. He was forced to flee from England when he tried to do the same thing there. Awareness of his importance in the formulation of the American constitution and the American ‘way of life’ is pivotal to understanding the entity that is modern day America.

Having emigrated to the New World in the early 1770s, Paine became editor of the Pennsylvania Magazine and published one of the first essays calling for the abolition of slavery. With the beginning of the American Revolution, Paine made himself famous by publishing his book Common Sense. In it, he argues against the notion of a ruling class, insisting that government and society must be kept distinct. Independence for the American colonies, Paine argued, was both morally and practically justified. He continued to write and publish pamphlets throughout the War of Independence in support of the revolution.

Thomas Paine was a philosopher, political activist and revolutionary. As a political theorist he advocated that ‘the proceeds of land and property tax should be invested in a welfare system’.

Thomas Paine was a philosopher, political activist and revolutionary. As a political theorist he advocated that ‘the proceeds of land and property tax should be invested in a welfare system’.

After the success of the war for American independence, Paine went first to France and then to England. In response to Burke’s Reflections on the Revolution in France, Paine wrote and published The Rights of Man, his seminal treatise on democracy and republicanism. According to Paine, all men are born with equal rights. The necessity of social living however, can bring about situations where we impinge on the rights of others. Moreover, we may not always have the means to protect our rights from others who do not respect them. Consequently, it is necessary to develop the state and a constitution in which individual rights are encoded as civil rights, enforced by the state on behalf of the individual. The only morally acceptable constitution is that of the democratic republic in which citizens are granted the further right to vote in order to choose their own leaders. It is just this right, to choose one’s leaders, that the hereditary monarchies of France and England deny to their people and provides justification enough to abandon them as immoral constitutions.

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The British Government, in response, charged Paine with treason, causing him to flee back to France. With Paine gone, the government quashed the British revolution before it had a chance to gain momentum. In France, Paine was at first welcomed and given a seat in the National Convention. However he was later imprisoned and only just escaped execution.

Paine developed his ideas on civil rights and justice in his Agrarian Justice. He argues that a state is predicated on the basis that it makes its citizens better off than they otherwise would be without the constitution. But, he finds, many of the poorest people in the civilised societies of Europe are in a worse state than so-called ‘uncivilised’ Native American Indians. The inequity has much to do with land and property ownership, a privilege Paine suggests should be taxed since the generation of wealth that makes it possible requires the support of society. The proceeds of land and property tax should be invested in a welfare system, access to which is a right of every citizen.

In 1802 Paine returned to America, but it was not to be a happy homecoming. In the Age of Reason Paine had argued against both atheism and Christianity in favour of a deism which rejects any appeal to divine revelation. Rather, the belief in God is claimed to be intrinsically reasonable, a logical conclusion to the question of why anything exists at all. Paine rejects both organised religion and the Bible’s portrayal of a vindictive, vengeful God. Unfortunately for Paine, America was resolutely Christian and frowned upon his religious writings, despite his previous service to her. Though he remained in the United States for the rest of his life, he died in obscurity.

Paine’s work is characterised by a rare integrity that rails against political oppression, organised religion and poverty. Despite the massive influence of his early writings he remains a philosopher who, curiously, is now rarely mentioned.

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