Tag Archives: Old Testament

Arts, Christianity, Culture

Psalm 14: Foolish people ignore the LORD

OLD TESTAMENT

THE psalms are not gathered in any thematic order, but psalm 14 coming hard on the heels of Psalm 8, helps to keep the biblical view of human nature in balance. People may be special, but they are also sinful.

The essence of sin in Scripture is turning one’s back on God, rather than the specific acts which may then result. Hence someone living a “good life” can still be regarded as sinful. That helps to explain why this psalm declares that no one does good (v 3); as Jesus pointed out to the rich young man, “no one is good – except God alone” (Mark 10:18).

We can never match up to God’s standards of holiness and perfection. And the overtly sinful, the people who do take advantage of others, cause distress; their victims can take some comfort in knowing that the LORD is ready to support them (v 6).

The psalm concludes with a common theme that runs through all the psalms, that of God’s justice. The authors often recognise that all is not well with the world, but they never lose their faith that God is a righteous Judge. So here, David prays for justice, as can anyone who, like him, observes the inequity of life with alarm.

God has honoured mankind

THE aforementioned psalm 8 deserves elaborating upon.

Generally speaking, human beings have too small a picture of God and too big a picture of themselves. This psalm corrects the balance in a context of wonder and praise.

The greatness of God is a common theme in the book of Psalms which often cites the acts of God as evidence for it. Just occasionally, as here, an author looks around at the incredible size and magnificence of the physical creation and praises the Creator who must be even more wonderful.

Compared to the majesty of God, humankind is a miracle. So small and frail, yet given such status and responsibility. This is the true perspective of worship. It does not belittle human ability and life; rather it celebrates it in the context of a great God who has declared himself to love all creatures great and small.

Such an attitude prevents self-centredness, but also avoids any sense of worthlessness and lack of human purpose. It is sorely needed today as on the one hand people exert themselves over others and on the other despair of finding meaning and significance for their lives. God has honoured mankind and inspiration for anything can be found through Him.

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Arts, Christianity, Culture

Old Testament: Ezra risks all

OLD TESTAMENT

A narrative on Ezra 7,8: Ezra risks all in journey of faith

ADVENTURE holidays are popular and are not without their dangers. For instance, not long ago a group of adventurers in Yemen were kidnapped and held hostage, and some died in a bungled rescue attempt.

Ezra is going on more than a holiday: he is emigrating on foot with others across 900 miles of potentially hostile country carrying expensive gifts and all their worldly possessions. The slow-moving group would be easy pickings for highwaymen or local resistance fighters.

Yet he prefers God’s protection to an armed escort (8:22). One brand of Christian spirituality similarly refuses anything considered “worldly”. Often this is biblically in error. God has given us minds to use, responsibility to exercise, and a world full of good things and people to work and engage with. The realm of the “spirit” is not exalted above any other part of creation; all are God’s.

However, Ezra’s example is to be seen, and followed, as a spiritual discipline of renunciation in specific circumstances, if not as a general rule. The priest throws himself on God’s mercy (which all are to do) expressing his faith in this unusual manner, in order to make a point to Artaxerxes and the returning exiles (8:21-23).

A decade later his collaborator Nehemiah acted in just the opposite way. He armed his builders against threatened attack (Nehemiah 4:7-18). Both men honoured God. Both did the right thing at the right time. It just goes to show that the spiritual life is not simply a matter of thoughtlessly following rules.

The Book of Ezra has a special meaning for today. It tells us that we should be broadminded and recognise that God can use anyone for his purposes. We are to look for his activity everywhere. We are also to come back to God when things fall apart by allowing him to rebuild our lives. Trust God in everything and use the commonsense he has given you.

Not like the old days

Earlier in the book (Ezra 3) we encounter a series of contemplations that are as relevant today as they were in Old Testament times.

Most of the Old Testament leaders knew there was more to life than religious routines. People had to eat and work; faith was the focal point but not the sole occupation.

There is a realism about the six-month settling-in period before the services begun (v 1). This allowed people time to build houses, cultivate land, and set up trades and professions.

There is also realism about the order of events. Worship began in the ruins of the old temple (v 3) and only after another few months is the rebuilding planned (v 8). But there are mixed feelings once the foundations are laid. Joy and elation are understandable, but why the tears (v 12)? There could be several reasons:

. Tears of relief: we’ve waited so long for this

. Tears of sorrow: we’re dealing with the results of our fathers’ sins

. Tears of disappointment: older people would see the new temple was not as splendid as the old.

Comparisons of that kind often occur in life, when people build new foundations on the ruins of a marriage, a career, a business, or even a church. The message of Ezra is that new life can spring from seeds of faith watered by the tears of repentance and trust.

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Arts, Christianity, Culture

Tough guy weighs up the risks

OLD TESTAMENT

A narrative on Ezekiel 2,3 –

FROM John Wayne to other characters like James Bond, the tough guy who wins through is a familiar figure of fiction. We need heroes like that, even if they are make-believe. We all face challenges, and we need the inspiration to overcome them.

Ezekiel is among the Old Testament prophets and belongs in the Babylonian exile. It is known that Jeremiah worked in Jerusalem at the same time (between 597 and 573 BC) and his message is similar to that of Ezekiel’s in places.

Ezekiel is the biblical tough guy more than the strong man Samson (Judges 13-16). Ezekiel is the dogged, never-say-die guardian of truth who sticks to his spiritual guns. Samson was like a grunting Sumai wrestler performing tricks, but whose personal and spiritual life was a mess.

It seems from this passage that Ezekiel was temperamentally independent, not easily swayed by others. But he still needed to be prepared for his assignment. He is warned that it will be hard, that he will face opposition, and that he will be ostracised (2:4-6; 3:4-9). Ezekiel must count the cost.

And so do we. We will know of many people offering themselves for neither a sinecure nor an ego trip. That is often rewarding, but it will also be tough. People called to witness in the secular world through ordinary jobs, for instance, find it no less demanding. Ethical issues can be fudged easily when we do not wish to rock the boat. We should count the cost from the beginning.

Ezekiel is given God’s word to sustain him in a vision and finds it “sweet”. (So did John, but it turned his stomach because God’s word is hard as well as nourishing; Revelation 10:9,10). Tough guys need the correct diet. We will not survive the battle without God’s sustenance; giving time to his word can be as enjoyable and is certainly as essential as a good meal.

(Podcast ends)

MODEL SHEPHERD

Later, in Ezekiel (34:11-31), we come across what can only be paraphrased as the Model Shepherd. This is the Old Testament root of the familiar teaching of Jesus in John 10: “I am the good shepherd”. It tells us both about God and life.

In biblical times, sheep grazed on open hillsides and wandered over large distances. Flocks could get split up, and mixed with others. Rounding them up was not easy. Judah has been scattered, so God promises to “round them up” and bring them home to Jerusalem from Babylon.

This is a promise for people who belong to God in any age but who drift from him. He organises a rescue mission to bring us back to himself. He may use our conscience, other people or circumstances. Thank him for his love and patience; but mourn that it is ever necessary.

Notice, too, that punishment is reserved for those who led the sheep astray (v 16). Jesus also warned us of the peril of being the cause of other people’s spiritual divergences, whether by word or by example (Luke 17:1,2).

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