NEW TESTAMENT

IF you read only Acts, you might think that the early church was one big happy family (once they had sorted out a bit of racial tension, Acts 6:1-8, 15:1-6). Generous sharing, daily praying, hundreds being converted, miracles of healing and deliverance, with only the odd arrest to hinder the flow of the Spirit at revival level.

Well, it wasn’t like that all the time; Acts is like a newspaper, it focuses on “news”: the unusual rather than the normal. And it certainly didn’t last. The sensual excesses of Corinth (Paul’s letters to them spare no blushes) highlighted the fact that the church was made up of human beings who, by biblical definition, are prone to more errors than a crashing computer.

And so by the mid-60s the first generation of Christians was being superseded by the next, and familiar problems were sprouting everywhere like weeds after a rain shower. The three “pastoral letters” (two to Timothy and one to Titus) are effectively manuals for the pair of troubleshooters to use as they sort out problems in Ephesus (Timothy) and Crete (Titus).

In laying down the law, Paul has given us a timeless set of guidelines for church leadership. He expects leaders to have exemplary lives and orthodox beliefs; and he expects his own colleagues to labour tirelessly and sacrificially. Along the way he gives some valuable truths memorably expressed about God and the Scriptures.

They apply especially to anyone in church leadership today. But it isn’t just aimed at the pastorate, there are clear guidelines for everyone in what they should be praying and looking for.

DON’T GET SIDETRACKED

– A narrative on 1 Timothy 1,4,6

THE human mind has a huge capacity for learning and remembering. Most of us only use a fraction of it, yet the world is an infinite source of information. However, what can be known is far greater than anyone can take in.

Theology – the knowledge of God revealed through the Scriptures, interpreted by successive generations of believers and applied to our lives by the Spirit – is no exception to the rule. There is always more to discover, and more than one mind can take in.

Paul encouraged his readers to learn the Scriptures and be mindful of healthy, right-minded doctrine (1 Timothy 4:6, 5:7, 6:3; 2 Timothy 3:14) but warns against fruitless speculation which leads us away from the gospel.

The false teachers in Ephesus had done just that. Some scribes have associated them with later heresies and thus questioned Paul’s authorship. But there are hints of similar problems elsewhere (Colossae, for example). The details are vague which makes them widely applicable. We should avoid excessive interest in legends (1:4), not to be fascinated by genealogies for theological reasons or personal status, not delighting in controversies arguing for the fun of it, and to avoid an interest in the occult (4:1-2).

The net effect is “envy, strife, malicious talk, evil suspicions and constant friction” (6:4,5). All this destroys fellowship. We are to be wise and to remain so.