Arts, Books, History, Science

Book Review: Our Moon

LITERARY REVIEW

ACCORDING to astronaut Buzz Aldrin, the moon is mostly composed of greyish dust that smells of extinguished pyrotechnics which makes your eyes water.

Hardly an attractive environment, but we shouldn’t be fooled by first impressions. Were it not for the Moon, there would be no planet Earth. Or to be more precise, we wouldn’t even exist.

In exact and poetic prose, science writer and journalist Rebecca Boyle explains how many millennia ago – the timescale is still approximate – just how the Moon was formed from the same cosmic debris that made our world. Due to its gravitational impact, the Moon was responsible for pulling early fish-like creatures out of the Earth’s oceans and on to the shore.

It was from these that every creeping, crawling thing that inhabits our planet, including ourselves, developed. It is enough to give most of us nightmares.

The Moon is also Earth’s timekeeper. It continues to give us not only our days, but our months, seasons, and years. You may have thought that the Sun was in charge but, as the author explains, it is the pull of the Moon’s gravity on the Earth that holds our planet in place.

Without the Moon stabilising our tilt, at 23.4 degrees, we would wobble wildly and erratically, dramatically affecting our seasons and climate. In such a scenario, our planet would move from no tilt (meaning no seasons) to a large tilt (extreme weather and even ice ages). It is thanks to the Moon that the Earth remains a place that is more or less habitable – at least for now.

Prehistoric people weren’t aware of what went on in outer space, but they had worked out that the lunar cycle – the length of time it takes for the Moon to circle the Earth – governed not only their days but the seasons, too.

One of the most exciting passages in Rebecca Boyle’s book concerns the fairly recent discovery of 10,000-year-old pits dug near Crathes Castle, Aberdeenshire, in Scotland.

They are a sort of inverted or upside-down version of Stonehenge (but 5,000 years older), a Mesolithic lunar timepiece that allowed hunter-gatherers to work out which week in any year the salmon would be leaping in the River Dee, or when red deer might trot over the horizon.

And that’s not forgetting the influence on the regular arrival of new Mesolithic babies to be nurtured into a new generation of hunter-gatherers. Though more research needs to be done, it also looks that where there was not much natural daylight in communities in Northern Scotland, women tended to begin their menstrual cycles at the Full Moon.

This meant that they were most fertile at the New Moon, that dark time of the month when early man was less likely to be out hunting and gathering, and more likely to be at home making Stone Age love.

For those interested in testing this phenomenon, it just so happens that yesterday was a New Moon. Even now, in our age of electric light pollution, there is some evidence to suggest that women are still more likely to begin their monthly cycle at the Full Moon.

Boyle also investigates the old story about the links between the full moon and madness – the so-called “lunatic” effect. It turns out there is something in it: a 1990s survey reported that 81 per cent of mental health practitioners have observed a direct correlation between odd behaviour and certain times of the month.

At the very least, many of us find it hard to sleep when there is a full moon, which may well result in the kind of risky behaviour – driving too fast, drinking too much, yelling at annoying strangers – that lands many of us in A & E.

There is also emerging evidence that aneurysms are more likely to pop at either the Full or new Moon, thanks to the fact that it is at these points in its 29-day cycle that the Moon is most closely aligned with the Sun, which means that it exerts its strongest gravitational pull.

Given the extraordinary power that the Moon has on our everyday experience here on Earth, it is no wonder that earlier civilisations treated it not as a “withered, sun-seared peach pit”, to quote one early Apollo astronaut who orbited without landing, but as nothing less than a full-blown deity.

Particularly fascinating is the tale of Enheduanna, the Bronze Age high priestess, who used hymns to the Moon gods to bind the city-states of Sumeria into the world’s first empire.

There have been many books written about the Moon, but Rebecca Boyle’s feels especially timely. As the geo-political balance of our world shifts, the “space race” is being re-run with new players including Japan and India. This time around, however, the aim is not so much patriotic flag planting on the lunar surface, but economic advantage.

The Moon’s soil contains oxygen, silicon, aluminium, and iron, all of which can be refined into valuable things such as fuel, building materials and, ironically, solar panels.

Whichever nation manages to extract and exploit these first, will hold the balance of power in what is shaping up to be the next Cold War.

Our Moon: A Human History by Rebecca Boyle is published by Sceptre, 336pp

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Arts, Books, Psychology

Book Review: ‘How We Break’

LITERARY REVIEW

Intro: How to survive when you’re at breaking point

THERE are various idioms containing the word break. One friend moans, “I feel just broken”, meaning she’s very tired. Another says, “It’s heart-breaking,” which is referring to something rather sad.

We can “break even”, where neither profit or loss is made and is seen as good practice, but when lovers “break up” it’s bad emotionally for all concerned. When the waves break on the shore, the meaning is not in question: they smash down and are changed. Similarly, a truly “broken-hearted” person will feel – in body, mind, and spirit – that life can never be the same again. And they are right.

And, so, what of the journey towards the breaking point? What stress must be applied to an elastic band, say, before it will snap?

In How We Break, health psychologist Vincent Deary suggests some answers for “navigating the wear and tear of living”. He shows how social circumstances can combine with individual genetics and unexpected external shifts to make each individual’s experience of stress unique.

Nobody – not even the most confident and strong among us – should think of themselves as invulnerable or immune. Events can combine to overwhelm you. A sudden shock can make almost anyone teeter on the edge and then fall.

How We Break is the second in a proposed trilogy series: How To Live. The first volume, How We Are, was published a decade ago. For publishing, that’s an unusual and significant gap: for the author himself suffered a sort of breakdown during the writing of this volume.

Since his subject matter is exhaustion, the physiology of stress and how so many of us seem to be permanently set in “fight or flight” mode, it should come as no surprise that Deary’s writing style becomes increasingly fraught as the book progresses.

There are times during the second part of the narrative when it becomes unclear whether he is writing “shrink-speak” for professional colleagues or providing information for the general reader. There is no doubt, though, depths of pain are quietly plumbed within these pages.

How We Are was about the acute difficulty of facing change, and the first part of How We Break continues the analysis of how “allostatis” can put such a strain on our minds, bodies, and spirits, that we face “trembling” before the point of “breaking”. Allostatis refers to the work of maintaining stability in the face of change. Parts one and two of this book explores the territories of what happens when we are pushed past our limits.

Deary draws on his extensive experience in an NHS clinic specialising in fatigue and uses case studies to show how people can suddenly be pushed over the edge.

We are introduced to “Sami”, a young care assistant (who also used to be his partner); “Anna”, a middle-aged woman who suddenly ceases to make sense of her life; and his own mother, Isobelle, whose emotional strength was eroded and sapped by frustration, bitterness, and regret.

Throughout, Deary provides an open invitation for the reader to ask questions about his or her own life. Yet, at times, he also seems to warn against overthinking – when we can “become hard work for ourselves”. There is convolution in the argument.

For his mother, listening to a ruinous inner “chorus” of recrimination and doubt proved disastrous. Rumination and withdrawal contributed to her depression, the downward negative spiral amplifying the other, in a process that increasingly had a momentum and a mind of its own. More rumination and withdrawal followed. The downward pressure was relentless.

That process – of plunging depression – can happen to anybody. Alarmingly, Deary points out that there are a staggering 16,400 accepted profiles “that qualify for a diagnosis of [a] major depressive disorder”. No wonder, then, that “thinking has become its own self-perpetuating problem”.

The author is painfully honest about his own psychological struggles as an effeminate child growing up in a working-class area on the west coast of Scotland. He was mercilessly teased at his comprehensive school, mocked for his appearance, turned into a “misfit”, and easily frightened as a child.

Such essential self-exploration and introspection underlines the deeply human plea which is the heartbeat of the book: more self-compassion is needed.

There is a depth of wisdom in Deary’s regret that society has neglected the idea of convalescence. Rest and recuperation are essential, yet increasingly (it seems), withheld. No time is allowed for the recovery of strength after childbirth, illness, family problems, and so on.

For all the modern emphasis on “mental health”, not enough is really known about the points at which people “tremble” then “break” (to use Deary’s own terms).

Some fortunate, and better-adapted souls are resilient and can cope, but others fall apart, at great cost to themselves, their families, and society. Our fast-moving, hyper-active, over-connected, multi-platform, anxious way of life and existence cuts people no slack.

What we can do about all this will be the subject of the third and final book in this series, How We Mend. Until then, Deary offers some pointers: “Beware mirrors. Which is to say, beware of becoming too entranced with your own opinions, stories, and concerns.

“Beware of becoming too preoccupied with yourself to the exclusion of the world. To prepare for life by looking in a mirror is to lose sight of who we really are and what we are preparing for.”

How We Break by Vincent Deary is published by Allen Lane, 304pp

 

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Arts, Bible, Christianity, Culture

James urges Christians to live out their beliefs

NEW TESTAMENT

A narrative on James 1–5

IN a circular letter addressed to Jewish Christians scattered by persecution across the Roman empire, the apostle James has called for a faith that is visibly demonstrated by good works, controlled language, and steadiness under pressure. Writing in forthright terms, James warns rich landowners that they will pay dearly for hoarding their wealth and refusing to pay labourers.

He begins by encouraging faithfulness in the face of difficulty. He reminds his readers that the unchangeable God who gives wisdom to all is never the source of temptation. “The crown of life” awaits all who press on, he asserts.

Every Christian should listen carefully to, and consider, God’s truth – and then put it into practice, he says. Such practice includes treating people equally whatever their economic situation.

Wishing someone well who needs practical help is no help at all, he claims. Abraham was commended not just for believing God’s promise but for doing what God asked, and preparing to sacrifice his son Isaac.

A person’s speech is also a test of their faithfulness to God, says James. The tongue can be like a spark that sets a forest ablaze; one word out of place can do immense damage. And curses on people have no place in the mouths of those who praise God.

The root cause of all sin is selfishness and greed, he argues. Humility before God is the only safe way to live. God will judge others, and he will determine the number of someone’s days. So he urges his readers to bear in mind that Christ will return soon and not to boast, argue, or slander each other.

James concludes his letter with some practical instructions on praying for the sick and turning people back to God.

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