Arts, Books, First World War, History

Book Review – The Searches: The Quest for The Lost of The First World War

LITERARY REVIEW

Intro: Half a million families were left with the agony of not knowing where their loved ones lay under the battlefields of World War I – among them Rudyard Kipling, who lost his son John – but their devotion unearthed amazing tales

HIS MOTHER’S recollection was vividly clear. The young lieutenant stood tall and straight in the doorway, immaculately smart in his Irish Guards uniform. He was just 17 – two days away from his 18th birthday – but duty was calling, and so proudly he was off to the Western Front in France, in September 1915.

As John Kipling left the family home in Sussex, he called out: “Send my love to Daddo.”

“Daddo” – Rudyard Kipling, one of Britain’s foremost men of letters, poet, novelist, holder of the Nobel Prize for Literature – did not see his only son off because he was already in northern France, a journalist and foreign correspondent sending back despatches.

Six weeks later, John was dead. He had just written a letter home, telling his parents the assault he was about to take part in would end the war. (It didn’t.)

He had signed off: “Well so long, old dears, love John.” That was the last they ever heard from him.

On the third day of the Battle of Loos, he was leading his platoon over open ground when machine guns opened- up from the German line. No one knew for sure how he died. His body could not be found. Officially he was not dead but “missing”.

For “Rud” and Carrie Kipling, it was a special sort of torture – hoping against hope John was still alive, a prisoner perhaps, or lying in some remote hospital. Their pain never really ended. There was no grave they could visit, no focal point for their grief, no closure.

The trauma left Rud a broken man, dried up and drained, his vigour completely gone; he wrote no more novels but devoted his immense skills and talents to the mission of the War Graves Commission, to find and honour the missing.

It was he who chose the biblical words that became the national language of remembrance: “Their name liveth for evermore.” And for the headstones of graves whose occupants were unidentified, the simple “Known unto God”.

The story of the Kiplings is at the heart of Robert Sackville-West’s deeply moving and emotive book on the quest for those soldiers who went missing and were never found.

There were some 500,000 heart-broken families in the same position as Rud and Carrie, bereaved but cast adrift.

Of those half-million who died in this way – nearly half of all British Empire war dead – about 180,000 were buried as unknown British soldiers. A greater number, however, like John Kipling, had simply disappeared, blown to pieces, or drowned in the mud of no man’s land.

Desperate for any information, men of influence such as Rudyard Kipling were able to use their high-level contacts in the military to try to find out what had happened to a lost loved one. He even had leaflets printed in German asking for the whereabouts of his son, which were dropped by the Royal Flying Corps (RFC) behind enemy lines.

Others, such as the distraught but determined Lady Violet Cecil, whose 18-year-old son George was last seen lying in a ditch during the retreat from Mons in 1914, travelled to the battlefield while the war was still raging to search for her boy.

DESPERATION

GEORGE’S remains were eventually uncovered in a mass grave of 94 British soldiers, their faces and features brutally beaten and disfigured beyond recognition. George was identified by his initials on his vest and by the exceptional size of his feet. Three buttons from his tunic were sent home to his mother.

For most mothers there was no such consolation. Whenever trainloads of wounded men arrived home, there would be lines of women holding up photographs and pleading: Have you seen my son, husband, brother?

Documenting all these grim and sad stories with compassion, Sackville-West writes of relatives “tormented by knowing so little about their loved one’s last moments. How had they been killed? Had they suffered?”

He rightly lauds the Graves Registration Commission and its successor, the Commonwealth War Graves Commission, for acknowledging this desperate desire to know, for their recognition that each of the dead was an individual and that relatives needed the reassurance that the graves were tended and properly cared for.

Photographs of headstones were taken and sent to those who could not get there in person – “consolations of death at a distance,” as the author movingly puts it.

Thousands, however, did make it to the now quiet battlefields, paying their respects at a graveside. “I came all the way from home for this,” one little old lady in a black bonnet said at her son’s grave. “Now I can die in peace.” There were tears in her eyes as she spoke, and likely in others too as they read her story.

The persistence of relatives was astonishing.

Lieutenant Eric Hayter died, shot through the head, in March 1918, and his father was told there was no sign of his body. A year later, Hayter senior received a letter from a German soldier who enclosed a map showing where Eric had been buried by the Germans. A search followed, which was unsuccessful. But Hayter continued to visit the battlefield in France, digging up land owned by a local farmer where he believed Eric had fallen.

He then tried to buy the land to erect a memorial, but the farmer said no. So, in 1924 – more than six years after his son’s death – he purchased a nearby plot for a nominal sum from a sympathetic local countess and was digging the foundations there when, amazingly, 3 feet down, he came across a body.

Regimental buttons, badges of rank and five gold teeth confirmed who it was. Father and son were reunited.

The Kiplings had no such reunion. John’s body was eventually found, though not for another 70 years, long after his father’s death in 1936.

A diligent researcher at the Commonwealth War Graves Commission spotted an entry in the register of an unknown soldier dug up in no man’s land near Loos. The body had been reburied as “an unknown lieutenant of the Irish Guards”. The coincidence was too great.

John Kipling’s name could now be taken off the Menin Gate memorial to the missing. He had been found.

If Rudyard had been alive, he might have pointed to the final words of perhaps his most famous poem, If:

“Yours is the Earth and everything that’s in it,

And – which is more – you’ll be a Man, my son!”

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Arts, Books, Psychology

Book Review: ‘The Truth About Lies’

LITERARY REVIEW

“Tell me lies, tell me sweet little lies,” are lyrics sang by Fleetwood Mac in 1987. And my, have people delivered. Donald Trump is said to have told a staggering 30,573 lies while in office. Boris Johnson, as we know, can be wholly economical with the truth. Being serially lied to can seriously damage relationships and friendships are often irreparable when the truth emerges.

Aja Raden, an American writer, however, sees lies as a completely normal part of life, something to be understood rather than condemned.

She says that human beings have evolved to tell lies, and that our children only start operating in the real world when they have mastered the ability to tell untruths. There’s no one who doesn’t lie occasionally.

The nub of her argument is that for someone to lie successfully, there needs to be someone else who swallows that lie hook, line and sinker. Think of the last piece of really juicy gossip you were told. It is unlikely you checked whether it was true or not before you started disseminating it yourself. You’ll understand the ripple effect this has and the damage that untruths can leave in its wake.

Over nine hugely entertaining chapters, Raden describes in detail outrageous stories of several classic cons, illustrating the mechanisms by which they all work. She uses both contemporary and historical examples.

At its core, is the question, ‘Why do people believe what they believe?’

We blindly trust certain facts: things we’re taught, things we can observe, and those things which we can work out for ourselves. Once we “know” these things, we never really question them again. It’s called an honesty bias.

Raden writes: “Without this tendency to trust, to assume, to simply believe, every human on earth would be born starting from scratch, unable to benefit from the knowledge of the collective.”

Yet it’s the “honesty bias” that allows us to be fooled by conmen, serially lying friends and unscrupulous U.S. presidents. Our strength, as so often is written, is also our weakness.

The author begins with what she calls the Big Lie, in which the untruth is so enormous that to disbelieve it actually threatens our sense of collective reality.

She cites the example of Gregor MacGregor, a broke Scottish aristocrat of the early 19th century who joined the Royal Navy in search of fame and fortune.

He became a mercenary in central America, where he claimed to have chanced upon the magical kingdom of Poyais, a land of plenty brimming with untapped natural resources.

Returning to London he sold shares in Poyais to the great and good, and persuaded seven boatloads of men, women and children to relocate there to make their fortunes.

When they arrived, they soon discovered Poyais did not exist, that there was just the Mosquito Coast of central America, short on untapped resources but swarming with mosquitoes.

Most of them perished through disease, but when a few survivors of the trip returned to tell their stories, MacGregor absconded to Paris, where he told the same Big Lie again – and sold more shares in something that did not exist.

Next up in the narration is the Shell Game, the street hustle whereby you must guess which of three shells on a table has a ball underneath it.

The ball has meanwhile been removed by sleight of hand so the answer is “none of them”, but by then you have already lost your stake you put down on the one you thought it might be. Raden explains that we don’t “see” everything we think we see; our brains will fill in the gaps.

This is how so much stage magic works, persuading you that you are seeing what you haven’t seen, and that you haven’t seen what you might well have seen but not processed.

In later chapters, she looks at the Guru Con, at the way Rasputin befuddled the House of Romanov in pre-revolutionary Russia, the pyramid schemes of Bernie Madoff and bitcoin; and the selling of snake oil as a patent medicine in the Wild West (which went on long after supplies of genuine snake oil had run out).

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