European Union, Government, Politics, Russia, Society, Ukraine, United States

Eastern Europe is growing stronger amid the war in Ukraine

EUROPEAN UNION

Intro: The balance of power in the European Union is shifting eastward

AS 2022 draws to a close, Russia’s war in Ukraine rages unabated. Russian President Vladimir Putin sees what he still calls a “special military operation” as a life-or-death contest with the United States and its NATO allies. The West, for its part, considers the war a threat to its own security and has thrown its weight behind the defence of Ukraine’s territorial sovereignty.

There is an inherent problem, however, with framing the war as a clash between the US and Russia. It underplays the spirit, resilience, and enormous daily sacrifices of Ukrainian’s in resisting their mighty neighbour bent on re-creating a Moscow-centred imperial order. Had there been no resolve among Ukrainians to fight back aggression and revanchism then no amount of military and financial aid for Kyiv would have been sufficient to thwart the Kremlin’s ambition. 

That Eastern European countries and nations have agency and are more than pawns in the power struggles of larger players is imperative to understand. And it goes well beyond the example of Ukraine.

Poland has become a much more significant and influential player in European defence than it ever was. It is not just the fact that it is a front-line country which takes in many displaced refugees fleeing war from Ukraine, nor that it provides a land route to supply its neighbour with weapons and humanitarian aid, but, strategically, Poland is also ramping up its defence spending from 2.2 per cent of its gross domestic product to a record 3 per cent in 2023. That is one of the highest rates within NATO. The money will go into modernising and expanding its military forces and could make the Polish army one of the largest on the continent.

Warsaw is purchasing tanks and self-propelled howitzers from South Korea in a deal worth $5.8bn and will acquire state-of-the-art F35 fighter jets from the US in the future.

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Environment, Government, Politics, Society, United Nations, United States

Globalised food systems are making hunger worse

LONG-READ: FOOD SUPPLY

Intro: Food disruptions from the pandemic to the war in Ukraine show the need for strong local supply chains. Yet the US and others won’t learn

FROM COVID-19 to Russian President Vladimir Putin’s war on Ukraine to climate change, it seems all the calamities afflicting the world are converging to make hunger worse. The latest United Nations report on hunger finds the increase in the number of undernourished people globally this year has eliminated any progress over the past decade.

Yet while the world has not seen hunger at these levels for years, scholars have long warned that a catastrophe was looming. The world’s food system is more interconnected and complex than ever, built upon layers of transnational dependencies. It is why a war in Europe can exacerbate a famine in Somalia — a country which imports most of its wheat and saw its supply of bread all but collapse overnight when exports of Ukrainian wheat ceased.

But instead of reducing the fragility of the food system, the latest international efforts led by the United States to end hunger are only exacerbating it — especially for Africa — by globalising the system further. Just this week, US President Joe Biden has promised African leaders gathered in Washington that the United States is “all in” on Africa. But the US needs to make sure that it is “all in” the right way, particularly when it comes to food.

The current crisis began when multiple pandemic-related shocks converged on the system, including lockdowns, a global economic downturn, and illnesses among food system workers, especially factory workers and migrant labourers. Climate change-related weather events, inflation and the Ukraine war have aggravated these stresses, rendering a complex and highly industrialised food system unable to serve the neediest people in the world even as it maintains steady supplies for the Global North.

It is increasingly clear that in moments when the world is under severe stress, globalisation is not a strength but a weakness, not a foundation for the system’s stability but a reason for its fragility. Any calamity anywhere in the world — whether a viral outbreak, drought or conflict — is a shock to the entire system, but one felt most acutely by the most vulnerable people and in the most vulnerable places.

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Britain, Culture, Government, Immigration, Society

A moral victory for the Anglican Church and the Archbishop of Canterbury

MORAL AUTHORITY

Intro: The message from the pulpit is not just for Christmas

THE GUARDIAN’S editorial on Friday, 23 December, was a necessary narrative on the cruel policies being exercised by the UK Government on refugee rights.

One of the Conservative Party’s reliably belligerent MPs, Jonathan Gullis, took exception to the Archbishop of Canterbury’s excoriation of the government’s plan to send asylum seekers to Rwanda. Mr Gullis discerned a troubling modern tendency to “use the pulpit to preach from”. After a challenging year, the Anglican hierarchy were afforded some light relief with such comments, laughter elsewhere in society no-doubt. The Archbishop, Justin Welby, responded that he appreciated the feedback and looked forward to advice on more appropriate pulpit activity. Lambeth Palace can be forgiven for indulging in some festive humour at Mr Gullis’s expense, as a sobering 2022 draws to a close.

The editorial team rightly point to respect for the late queen’s devout faith which has meant that the Church of England’s established status has never truly been brought into question. In the post-Elizabethan era, however, serious scrutiny now seems inevitable – especially in the context of wider constitutional and House of Lords reform.

That will become a necessary debate for another day. Right now, the presence of the lords spiritual at Westminster has clear benefits. At a time when the government is attempting to sell performative cruelty towards migrants as a form of humanitarian intervention, the Anglican bishops, led by Mr Welby, deserve considerable praise for insisting on telling it how it is.

Earlier this month, the archbishop’s annual debate in the Lords was used by Mr Welby who attacked the “harmful rhetoric” that is allowing asylum seekers to be dehumanised, referring to the inflammatory language of “invasion”, expressed by the home secretary, Suella Braverman. This followed a scathing Easter Sermon at Canterbury Cathedral by Mr Welby in which he denounced the Home Office’s offshoring plans as unworthy of “a country formed by Christian values”.

It is unsurprising, of course, that some Conservative MPs have taken umbrage at the ecclesiastical onslaught, accusing the Church’s clergy of ethical grandstanding. The archbishop was accused by John Redwood of fomenting political discord while offering no solutions. But in his Lord’s speech, the Archbishop of Canterbury explicitly identified the danger of loftily moralising without confronting the complexities that politicians are required to face. The bishops have rightly highlighted the need to expand safe, legal routes and by accelerating the processing of claims. The need to balance generosity and compassion with efficient control of borders has been acknowledged.

Nevertheless, in a certain sense, Mr Gullis’s reference to preaching from pulpits identified something important. The way the Church of England has spoken about refugees has indeed been profoundly moral, in a way that has dangerously eluded the secular political debate. Over the past year – amid arguments about deterrence, logistics, the cost of accommodation and deportations, and the speed of the asylum application process – the humanity of the individuals arriving on our shores has been almost lost to view. The citing of the illegal, indecent squalor at the Manston asylum centre in Kent – and that it should ever have been tolerated – is an indication of where that can lead.

By reminding us that “recognition of human dignity is the first principle which must underpin our asylum policy”, and of the need to “see the faces of those in need and listen to their voices”, Mr Welby’s Lord’s speech highlighted what must be the starting point of all refugee policy. This is not mere naivety, at odds with the real world. It is to ground our engagement with that world on an ethical footing. The Archbishop of Canterbury has performed a valuable public service in pointing that out to a political class that has lost touch with the basics.

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