Tag Archives: 1 Chronicles

Arts, Bible, Christianity, Culture, History

Solomon’s wisdom: first among equals

OLD TESTAMENT

– [1 Kings 3:16–28; 4:29–34; cf. 2 Samuel 14:2; 1 Chronicles 27:32]

Jerusalem, c. 970 BC

SOLOMON’S WISDOM is now a byword, and his intellect and breadth of knowledge are extraordinary. He is acknowledged by the academic world as a brilliant scholar. He has devised some 3,000 proverbs and over 1,000 songs, is a perceptive scientist, and a specialist in flora and fauna. Students come from all over the world to sit at his feet.

His wisdom is best displayed in his legal judgements, where his razor-sharp mind goes to the issues at the heart of the most complex cases. In a famous hearing, two prostitutes both claimed to be the mother of the same baby. One said that the other had stolen the infant from her because her own child had perished. Solomon ignored the legal pleading and sent for a sword to cut the child in half and give half to each woman.

One woman agreed to the plan, vowing that neither of them should have the child. The other begged him to let the child live, even if it meant losing it to the other woman. Solomon promptly awarded the child to the second woman, who was clearly its mother.

The king stands in a long tradition of wisdom which spans the cultures. Babylon and Egypt are equally famed for their books of wisdom, and Phoenicia and Israel have their own class of wise men and women who advise governments and arbitrate in disputes.

Many of the sayings consist of practical commonsense advice on daily living, especially in maintaining harmonious relationships and keeping out of trouble.

The Teaching of Amenemope, written in Egypt not long ago, contains many striking parallels to collections of Israelite wisdom-sayings in both style and content.

“Guard yourself against robbing the wretched,” it warns. “Don’t remove landmarks. Don’t run after riches. If you get rich by robbery, your ill-gotten gains will soon disappear. Don’t associate with hot-headed people. You’re better off with bread and contentment than with wealth and contention.”

The Babylonian Theodicy which dates from at least a century ago, is a treatise written by a priest on the problem of suffering. The hero debates with his friend as to why the many gods allow or cause people to suffer. The similarity to the Israelite story of Job ends there, however.

Solomon is also credited with writing a superb love poem in which a man courts a woman. The couple speak of their love and hunger for each other, and a chorus adds comment and advice.

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Arts, Bible, Christianity, Culture, History

We’ll always need a conquering hero

OLD TESTAMENT

– A narrative on 1 Chronicles 11,12

BY COMPARING the way people in different ages use the same word, we can trace changes in culture. In 1000 BC, heroes are brave warriors who risk their lives to secure David’s kingship. Less than 300 years later, the same society’s heroes were those who could hold their drink (Isaiah 5:22).

The twentieth century saw the same process compressed into less time when wartime heroes such as the RAF airman and physically legless Douglas Bader gave way to sports and screen anti-heroes who became emotionally legless devotees of wine, women, and narcotics.

In our more passive and indulgent age, we may have difficulty in identifying with the battle heroes of Chronicles. Today’s role models may be the unsung heroes of the emergency services, or an intrepid conservationist.

To appreciate Chronicles in the Old Testament we must enter the mindset of a different era. David was the Lord’s anointed, and he (and the Lord) were worth dying for. These are the heroes who inspired Jewish readers in different walks of life. They lifted spirits and gave vision. The author may want to show that people from all the Israelite tribes were loyal to David and prepared to die for him. This would have been important in later years as people looked back over the tragic story of the divided kingdom. In fact, he plays down the role of Judah and Benjamin, which later formed the nation of Judah and took on the story of God’s people.

David’s apparently disdainful waste of the water brought to him at great risk by ‘The Three’ was actually an act of worship and thanksgiving. (Water was poured out ‘before the Lord’ in several rituals). David, at this stage, was giving God all the glory and regarded anything done for himself as an act of service to the God who had chosen him.

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