Arts, Books, Environment, Nature

Book Review: Buzz

NATURE

Buzz

Bees are brilliant and a much-needed species. And it’s thanks to wasps from which they evolved.

DO you know what Aristotle, George Washington, Leo Tolstoy, Sherlock Holmes and Scarlett Johansson have in common?

If you didn’t you might be surprised to hear that they were (or are) all beekeepers.

This lively, engaging book shows the human fascination with bees has deep roots. Stone Age art, from Africa to Europe and further afield to Australia, depicts honey-hunting expeditions. People kept bees before they tamed horses. The Hittites imposed fines on anyone caught stealing from hives. The Greeks had honey taxes.

Bees have long been central to our eating habits. “It’s often said,” Hanson remarks, “that every third bite of food in the human diet relies upon bees.”

He includes a table of 150 crops which either need or benefit from pollination by bees. They range from apricots to tomatoes and turnips.

Mead, brewed from honey, is one of mankind’s oldest tipples. People have been drinking it for at least 9,000 years. The ancient Chinese downed a version laced with rice and hawthorn berries; the Celts preferred theirs flavoured with hazelnuts.

The Mayans of Central America went one better and produced hallucinogenic varieties, spiked with narcotic roots.

Bee products have also proved invaluable in traditional healing. Of 1,000 prescriptions in a 12th-century volume entitled The Book Of Medicines, more than 350 made use of them. Honey was thought to be a remedy for everything from hiccups to a low sperm count. Beeswax could be used to treat loose teeth, aching testicles and sword wounds.

It’s little wonder that bees figure prominently in various mythologies. In some Greek myths, the god Zeus was raised by wild bees who fed him on nectar and honey. In cultures across the world, the buzzing of bees was interpreted as the voices of departed souls.

Bees are certainly remarkable creatures. They evolved from wasps. The first unequivocal bees appear in the fossil record about 70 million years ago. There are now around 20,000 different species around the globe.

Their antennae tune into chemicals which signal everything from potential meals to potential mates. Their wings can flap more than 200 times a second. One species of bumblebee can hover at elevations higher than the peak of Everest.

Bees, of course, evolved in tandem with the flowers on which they feed and which in turn depend on them to spread their pollen. In one sense, the colours of flowers reflect the nature of bees’ eyesight.

The prevalence of blues and golds in flowers is no chance matter. These shades fall right in the middle of a bee’s visual spectrum. On remote islands where there are few, if any bees, flowers are drab and colourless.

The development of scented flowers is also interwoven with bees’ ability to sense them. As Hanson puts it, “The fact that bees prefer odours we find worthy of poetry, counts as one of nature’s happier accidents.”

Plants need to attract bees to help them pollinate. They have devised any number of cunning strategies to do so. Some include caffeine in their nectar to get bees addicted to visiting them.

There are varieties of orchids which mimic the body shapes and scents of female bees to lure lustful male bees towards them.

The behaviour was recorded in the 19th century but prudish naturalists, including Charles Darwin, were puzzled. They thought the bees were attacking the orchids. They didn’t realise that they were actually trying to have sex with them.

 

BEES are now big business, particularly in the U.S. For a price, honeybees are sent by truck around the country, so farmers can improve bee-dependent crops. More than 10 million bees can be on a single truck.

Much publicity has been given in recent years to the alarming decline in bee numbers – so-called Colony Collapse Disorder (CCD). Hanson acknowledges the concerns, but he is ultimately optimistic about the future. He is also a charmingly enthusiastic bee fanatic and his book is delightful to read.

Buzz by Thor Hanson is published by Icon for £16.99

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Arts, Literature, Philosophy

(Philosophy): Aristotle’s teaching of ‘happiness’

HAPPINESS

Aristotle (384–322 BC): ‘Happiness is the highest good, being a realisation and perfect practice of virtue, which some can attain, while others have little or none of it.’

The term “polymath” is often used in a somewhat hyperbolic sense to describe a significant figure who excels in several different disciplines. In modern parlance, for example, a sportsperson who writes a newspaper column, has an interest in current affairs and wins a televised ballroom-dancing competition is often erroneously described as being a polymath.

The sheer range and depth of Aristotle’s contribution to Western philosophy cannot be underestimated. Aristotle wrote on subjects as varied as physics, metaphysics, poetry, theatre, music, logic, rhetoric, linguistics, politics, government, ethics, biology and zoology, while still finding the time to study under Plato, found his own academy – the Lyceum – and act as a private tutor to the young Alexander the Great. Aristotle’s main contribution to philosophy concerns his work on the study of formal logic, collected together in a series of texts known as The Organon, and the use of “syllogisms” in deductive reasoning. In basic terms, a syllogism is a method for arriving at a conclusion through constructing a three-step series of premises, usually a major premise, A, followed by a minor premise, B, via which it is possible to deduce a proposition, C.

    For example:
    Major premise: All men are mortal.
    Minor premise: Socrates is a man.
    Conclusion/proposition: Therefore, Socrates is mortal.

In order for step C to be a viable logical proposition, step A and step B must be true.

Aristotle is often credited with “inventing” the form, although in truth he was probably just one of the first people to explore formal logic in this manner, especially the way in which logic must proceed to avoid fallacies and false knowledge. Aristotle’s systematic approach to all of the disciplines to which he turned his enquiring mind displayed a love of classification and definition, and it is possible that where words did not exist for a philosophical phenomenon, Aristotle simply made them up.

The quote at the beginning of this article about “happiness is the highest good” comes from Aristotle’s Nicomachean Ethics, a series of ten scrolls believed to be based on notes taken from his lectures at the Lyceum. In the Nicomachean Ethics, Aristotle addresses the question of what constitutes a good and virtuous life. Aristotle equates the concept of happiness with the Greek word eudaimonia, although this is not happiness in an abstract or hedonistic sense, but rather “excellence” and “well-being”. To live well, then, is to aim at doing good or the best one can, for every human activity has an outcome or cause, the good at which it aims to achieve. If humans strive to be happy, the highest good should be the aim of all actions, not as a means to an end, but as an end in itself.

In this regard, Aristotle saw the pursuit of happiness as “being a realisation and perfect practice of virtue”, which could be achieved by applying reason and intellect to control one’s desires. In his view, the satisfaction of desires and the acquisition of material goods are less important than the achievement of virtue. A happy person will apply conformity and moderation to achieve a natural and appropriate balance between reason and desire, as virtue itself should be its own reward. True happiness can therefore be attained only through the cultivation of the virtues that make a human life complete. Aristotle also pointed out that the exercise of perfect virtue should be consistent throughout a person’s life: “To be happy takes a complete lifetime; for one swallow does not make spring.”

The Nicomachean Ethics is widely considered to have had a profound effect on the development of Christian theology in the Middle Ages, largely through the work of Thomas Aquinas, who produced several important studies of Aristotle that synthesised his ideas with doctrines concerning cardinal virtues. Similarly, Aristotle’s works also had an important role to play in early Islamic philosophy, where Aristotle was revered as “The First Teacher”.

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