Arts, France, History, Photography, United States

Photography: Colleville-sur-Mer, France

Colleville

A man pays tribute at the Normandy American Cemetery and Memorial on the 73rd anniversary of D-Day on June 6.

June 6 marked the 73rd anniversary of the D-Day landings, which saw 156,000 troops from the Allied countries, including the U.K. and the U.S., join forces to launch an audacious attack on the beaches of Normandy, France.

Many people gather each year in Normandy to mark the anniversary of this landing, a turning point in the World War II battle for Europe.

During the early days of the Normandy invasion, the small bridge and causeway over the Merderet River – along with a nearby bridge and causeway at Chef du Pont – were critical objectives for both sides. For the Germans, they were essential to breaking up the American landing at Utah Beach. And the Americans needed to control the river crossing to expand their beachhead in Normandy. Even though the Americans were lightly armed, the Germans were never able to cross the bridge.

U.S. Army General Curtis M. Scaparrotti who attended a wreath-laying ceremony this week, said: ‘Several hundred airborne warriors seized a causeway that helped free a continent and end a war.’

The national commander of the American Legion, Charles Schmidt, noted that each of the attendees and participants who gathered at the ceremony stood in the same place as those who fought and died for the liberation of Normandy during World War II.

He said: ‘Our promise is that no matter how many years pass, the world will never forget their sacrifices… We as a nation are committed to this memory.’

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Arts, History, Philosophy, Science

Quantum Leaps: Plato

Portrait of Plato. Luni marble. Roman copy after a Greek original of Silanion. Inv. No. MC 1377. Rome, Capitoline Museums, Museum Montemartini.

Copy after the statue created by the renowned portrait-sculptor Silanion. The original, commissioned by Mithridates, was dedicated to the Muses in the Academy, seat of the philosophical school founded by Plato in Athens.

c. 427 – 347 BC

To understand how Plato came to the conclusions which have exercised such a profound impact on Western thinking, it is necessary to understand his own influences. Born in or around Athens at a time when the city-state was flourishing as one of the most dominant and culturally enlightened places on earth, he was strongly affected by the arguments of another great philosopher, Socrates, who also lived there. Socrates’ approach was to constantly strive for clearer definitions of words and people’s perceptions of those words in order to get nearer to ‘the truth’ that lay behind their often irritational and ill-thought-out use of them. This introduced to Plato the notion of ‘reality’ being distorted by human perceptions, which would become important in his approach to science and, in particular, metaphysics.

. Socrates’ Influence

Socrates’ was executed in 399 BC for allegedly ‘corrupting’ the youth of Athens with his ‘rebellious’ ideas. Reacting to this, Plato fled the city-state and began a tour of many countries which would last more than a decade. On his travels, he encountered a group of people who would become another major influence, the Pythagoreans. Begun by their founder Pythagoras, the school of disciples in Croton continued to promote their ‘all is number’ approach to everything.

. The Theory of Forms

The combination of these two major forces on Plato – plus, of course, his own work – brought him to his Theory of Forms, his main legacy to scientific thought. This consisted of an argument that nature, as seen through human eyes, was merely a flawed version of true ‘reality’ or ‘forms’; in an instructive metaphor, he compares humanity with cave dwellers, who live facing the back wall of the cave. What they perceive as reality, is merely the shadows thrown out by the sun. There is, therefore, little to be learnt from direct observation of them. For Plato, there had always existed an eternal, underlying mathematical form and order to the universe, and what humans saw were merely glimpses of it, usually corrupted by their own irrational perceptions and prejudices about the way things ‘are’.

Consequently, for Plato, like the Pythagoreans, the only valid approach to science was a rational, mathematical one which sought to establish universal truths irrespective of the human condition. This validation of the numerical method strongly impacted on science; disciples following in its tradition ‘made’ discoveries by mathematical prediction. For example, arithmetic calculations would suggest that future discoveries would have particular properties, in the case of unknown elements in Dmitry Mendeleev’s first periodic table for instance, and subsequent investigative work by scientists would prove the mathematics to be true. It is an approach still used by scientists today.

. The Academy

Plato also helped to influence scientific thought in a much more physical sense by founding an Academy on his return to Athens in 387 BC. Some commentators claim this institute to be the first European university, and certainly its founding principles as a school for the systematic search for scientific and philosophical knowledge were consistent with such an establishment. Plato’s influence was pervasive; it is said there was inscription over the entrance to the institute which read, ‘Let no one enter here who is ignorant of geometry.’ Over the subsequent centuries, the Athenian Academy became recognised as the leading authority in mathematics, astronomy, science and philosophy, amongst other subjects. It survived for nearly a thousand years until the Roman emperor Justinian shut it down in 529 AD, around the time the Dark Ages began.

. The Legacy of Plato

Plato is best remembered today as one of the greatest philosophers of the Western tradition. He might not, therefore, be an obvious candidate for inclusion in any compendium of famous or influential scientists. But in exactly the same way that the influence of Plato’s work stretched into many other academic areas such as education, literature, political thought, epistemology and aesthetics, so it is the case with his science.

Although Plato’s scientific and philosophical knowledge has undergone significant revival and reinterpretation over the course of history, his logical approach to science remains influential, standing testament to his far-reaching ideas.

‘Geometry existed before creation.’ – Plato

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Arts, Books, China, Communism, History

Book Review: No Wall Too High

REVIEW

No Wall Too High

No Wall Too High: One Man’s Extraordinary Escape from Mao’s Infamous Labour Camps

Synopsis: Life in Mao’s labour camps was so brutal, its inmates longed for death. One captive broke free – to tell his heart-stopping story.

HIS arms lashed lightly behind his back, squeezed between two soldiers and prodded mercilessly with rifle butts, he was paraded through the streets and into the square where more than 10,000 hate-filled faces were screaming abuse and obscenities at him.

Xu Hongci was experiencing the sharpest edge of the terrible witch-hunts that masqueraded as justice in the China of mad revolutionary Chairman Mao.

He was hauled up onto a table, his slumping head grabbed by the hair and forced upwards to face the baying mob. Quotations from Mao’s Little Red Book echoed from loudspeakers as he was denounced as a counter-revolutionary, an imperialist, and a criminal. He was sentenced to . . .

Xu fully expected the next word to be ‘death’, and he welcomed the prospect. He had been a prisoner for 12 years, serving the hardest time imaginable in the laogai, China’s chain of brutal slave-labour camps for those considered enemies of the state.

Virtually with his bare hands, he’d built dams, dug mines, quarried mountains, worked in paddy fields for 19 hours a day, all on starvation rations of gruel and husks. He’d been shackled in irons, whipped, beaten and humiliated.

To be pinned to the ground and finished off with a bullet in the back of the neck – as he had seen done to countless others – would be a release.

Instead, the voice on the loudspeaker pronounced “20 years’ imprisonment”.

Xu’s extraordinary tale of endurance – handwritten by him 20 years ago, and published for the first time in the West – is a rarity. Historians numbered the butchered and starved-to-death casualties of Mao’s 30-year regime at 60 million, outstripping Hitler (30 million) and Stalin (40 million) as the worst murderer in history.

 

BUT while there have been notable victim’s accounts of Nazi and Soviet atrocities, there has largely been silence from those who suffered at first hand the worst of Red China’s astounding inhumanity to its own people.

And that’s what makes Xu’s moving account a must-read. His is a story that must not be buried, but confronted.

The irony for Xu, born in Shanghai in 1933, is that he was a fervent Communist and a revolutionary, who as a teenager worshipped Mao. As a student activist, he rose up through the party ranks.

Then he made the mistake of taking Mao at his word. In 1957, as the Communist world fretted over developments in the Soviet Union, the Great Leader invited constructive criticism of his regime. “Let a hundred flowers bloom and a hundred schools of thought contend,” he declared.

At the college where he was studying medicine, Xu offered his ideas to make the Communist party more democratic and less dictatorial, only for Mao to spring his trap.

Xu had outed himself. He was denounced as a “Rightist” and disgraced, along with millions of others who had dared speak their mind. Even his girlfriend turned against him.

He was exiled to a remote labour camp for “re-education”. With Orwellian irony, this hell on earth went by the name of the Eternal Happiness Farm. He was worked to within an inch of his life. Twice he escaped, but surveillance was so tight in Mao’s police state that he was caught and hauled back.

That he survived at all is probably down to the fact his medical training gave him a valued position in what passed for hospitals in the prison farms and penal labour colonies.

Not that life on the outside of Mao’s gulag was much better. The Great Leader ordered a Great Leap Forward and pretty well overnight millions of peasants were forced off the land to work in factories. With no rice to sustain them, those millions starved to death.

Through all this, Xu bided his time in captivity, hoping for release. And it seemed near – until another of Mao’s initiatives, the Great Proletarian Cultural Revolution, unleashed a further round of bloody persecution.

With his record of dissent and refusal to kowtow, Xu was an obvious target, hence his humiliating appearance in front of the howling mob and his new sentence to another 20 years.

This time he would be properly behind bars, in a seemingly impregnable high-security prison surrounded by a high wall and an electric fence, with guards and their dogs on constant patrol, a communist Colditz.

But just as the inmates of the German prison were determined to find a way out, so Xu began to plan his escape – the thrilling climax of this book and as gripping as any World War II prisoner-of-war epic.

Over the next three years, he made his preparations. In the prison factory, which made agricultural tools, he secretly carved wooden blocks for the stamps he would need on the travel documents he was forging.

He explored the prison for weak spots, a point out of sight of the spotlights and the sentries in their towers where he could climb the wall.

He hoarded parcels of food. He plotted his route once outside. He made and hid the components of a ladder. He also prepared a phial of poison from nicotine in cigarettes.

If his attempt failed, he would put an end to his misery.

In August 1972, he got his chance. Blackouts were common, but on this day the electricity went out at 10am and, the convicts were told, would not come back on until the next morning.

After roll-call that night, he hid in the prison yard, then climbed up and over the wall, into the factory, out through a window, with a final heave across the dead electric fence. His luck held. He had six hours until his absence would be discovered.

Xu headed up into the mountains, keeping on the move for 40 hours before daring to rest. He took trains when he could – those travel documents passed muster – before ending up in the Gobi Desert. Thirty days after escaping, he crossed the border into Mongolia.

As far as anyone knows, he is the only person to escape from Mao’s deadly labour camps and live to tell the tale. After Mao’s death, Xu returned to Shanghai in 1984, two years after his case was reviewed and his convictions quashed, anxious to see his mother again.

He brought his wife, whom he’d married in Mongolia, and their three children. He worked as a management instructor for a petrochemical company until his retirement in 1993, when he began to write this extraordinary and powerful memoir. He died in 2008, aged 75.

He left a warning. Mao’s problem he says was that, steeped in the mentality of ancient China, he was unable to listen to dissenting opinions. It’s a thought that today’s rulers in Beijing, with their authoritarian approach to human rights, would do well to keep in mind.

–     No Wall Too High by Xu Hongci is published by Rider for £20

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