Books, France, History

Book Review: At The Edge of The World

REVIEW

The remarkable story of the French Foreign Legion, and its dramatic rise throughout the nineteenth century.

Intro: Murderers, gamblers, criminals on the run – French Foreign Legion soldiers were the toughest in the world and would march in 50C heat till their . . . Boots filled with blood.

You may not have been alone when younger if you more than half-wondered if the French Foreign Legion was an invention of Hollywood.

Cary Grant and Gary Cooper capered about in the desert wearing those distinctive hats with the white hankies dangling down the backs of their necks.

Laurel and Hardy ran away to join the Foreign Legion, as did Jim Dale in Carry On… Follow That Camel, which was filmed in exotic Camber Sands. Marty Fieldman directed, co-wrote and starred in The Last Remake Of Beau Geste, with Peter Ustinov as the sadistic sergeant.

Edith Piaf had a famous song about a night of hectic passion with a tattooed recruit, which she compared to “a thunderstorm through the sky”. And it is her image of the moody and uncompromising Legionnaire, attracted by the promise of “blood, bullets, bayonets and women in an Arab land”, that gets closest to the historical and psychological truth, as laid before us in this gripping, disturbing and controversial account of the Legion’s first century.

For the all-volunteer corps of the French Army, founded in 1831, was neither comical, nor an excuse for high-spirited larks. It was brutal and often monstrous.

Created to participate in France’s colonial expansion to Algeria, Morocco, Madagascar, Indochina and Mexico, “we scare people, we inspire fear and perhaps admiration, which is a little too thin a reward sometimes; but love, never”.

Even the unique right to hire men regardless of their nationality was a cynical move.

 

SINCE Napoleon and his casualties were still a living memory, the French government wanted an army “that could face danger and human losses without drawing the political backlash that French-born victims would elicit”.

Out of this came the Legion’s legendary appeal to ne’er-do-wells, broken-hearted lovers, criminals, political refugees and ‘scions of aristocratic families leaving behind gambling debts’.

Anyone physically fit was accepted, especially if they had teeth strong enough to bite the biscuit rations. No questions were asked at the headquarters in Sidi Bel Abbes, Algeria.

“You can choose a new name if you like,” recruits were told. “We don’t ask for documents.”

As mercenaries, the men fought for the Legion itself, united against everyone else.

‘Legio Patria Nostra,’ ran the motto – the Legion is our country. ‘We don’t give a damn what we fight for. It’s our job. We’ve nothing else in life. No families, no ideals, no loves.’

By 1900, there were 11,500 men in this band of scary outcasts. Blanchard calculates that between 1831 and 1962, when Algeria was grudgingly granted independence and the French left North Africa, approximately 600,000 people had enlisted.

“The substantial majority of them were Germans or Northern Europeans,” we are informed. The rest were Belgians, Spaniards and Britons. There was one Turk, one New Zealander and lots of Americans during the Great Depression of the 1930s.

Exhausting route-marches in Saharan temperatures of 50C with heavy backpacks, where “acid sweat burned your skin” and “you march with your shoes full of blood”, would not be many people’s idea of military adventure. But, according to Blanchard, the typical Legionnaire was a man who found “redemption and an existential purpose through camaraderie and abnegation”.

A Legionnaire who was shot in the stomach and lying on the ground with his intestines escaping was heard to murmur to his captain: “Are you happy with me?” This is the kind of stoicism that was expected.

“Excessive revelry” was condoned by the generals, who believed “one did not build empires with virgins”. Sex with prostitutes was encouraged, despite the risk of sexually transmitted diseases, as were heavy drinking and brawling. How hilarious it must have been to terrorise the natives – the Legionnaires “can hardly keep beating, so hard they laugh”, ran a report.

The French government maintained that this imperial experiment was to bring ‘reason, progress, science, culture and freedom’ to backward jungle regions and wildernesses.

The Legionnaires were expected to fight ‘in the professed name of civilisation and’ – here comes the catch – ‘in the name of racial superiority’.

While we can applaud their achievements as engineers – digging and building roads, constructing forts and laying telephone lines – the fact remains that, for these mercenaries, “the gift of French civilisation” in practice meant the opportunity for the savage conquest of African tribes and, in Indochina, the Vietnamese patriotic resistance.

Legionnaires went about “civilising the barbarians of this world with cannonballs”. Villages were pillaged, ransacked and burned, the women raped, the men decapitated. “We were allowed to kill and plunder everything,” recalled a soldier. “We went to the villages and surprised the people in bed.”

One Legionnaire received no censure when he made a tobacco pouch from cured human skin. Nevertheless, killing civilians must have taken its toll – indeed, Legionnaires were among the most screwed-up soldiers in history.

In a group of 350 men, 11 deaths were put down to suicide, but there may have been many more, disguised in the record as death from disease. The belief was: ‘It was better to be dead than go through hell.’ There was alcoholism and much illness – typhoid, tropical fever, dysentery, malaria.

The deliberate hardship was not unlike that of a religious order, with its renunciation of worldly comforts – though entertainment involved lots of drag shows.

 

LEGIONNAIRES made “splendid female impersonators”. Homosexual activity was commonplace with “5,000 young solid males, boiling with vigour and vitality” at a loose end in the fort.

When Kaiser Wilhelm tried to discourage Germans from joining up by publishing articles warning against sexual abuse in the desert, men with Heidelberg duelling scars raced to enlist.

As 43 per cent of the corps was German, perhaps it is no surprise the Foreign Legion didn’t rescue France when the country was occupied by Nazis during World War II.

Blanchard’s story concludes with the centenary of the corps in 1931, the parades and so forth.

Reading about post-colonial activities in a further volume might be appealing, particularly because, since 1962 when Sidi Bel Abbes was abandoned for a new HQ in Marseille, some 50,000 men have felt the need to run away by joining the Legion.

It is perhaps chilling to discover that Jean-Marie Le Pen spent a formative three years in the Legion, and that recently a retired commander was arrested for making anti-Islam protests in Calais.

To avoid any confusion of doubt, it is only officers enlisted to the French Foreign Legion who must be of indigenous French origin and nationality.

–   At The Edge of The World by Jean-Vincent Blanchard is published by Bloomsbury for £20.

 

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Arts, Books, Britain, History

Book Review – ‘Collecting The World: The Life And Curiosity of Hans Sloane’

HANS SLOANE’S CURIOUS LIFE

Collecting The World

Collecting The World is published by Allen Lane for £25.

Intro: Hans Sloane was a medical doctor to royalty and collector supreme who created Britain’s first public museums. But he couldn’t have cared less that his treasures were tainted by the blood of slaves.

‘Admission Free’ . . . When you next read those words at the entrance to one of our national museums, thank Hans Sloane (1660 – 1753), whose collection, built up over his lifetime, formed the core of the British Museum.

In those days of endemic British snobbery, when collections of antiquities and curiosities were normally viewed only by gentleman scholars by appointment in private houses, Sloane’s concept of creating a museum to all was ground-breaking.

In his Last Will of Testament he stipulated: ‘I do hereby declare that it is my desire and intention that my said musaeum (sic) … be visited and seen by all persons desirous of seeing and viewing the same.’

This led to the passing of the British Museum Act in 1753, which stated that Sloane’s collection was ‘not only for the inspection and entertainment of the learned and curious, but for the general use and benefit of the publick (sic)’.

Some trustees were not happy with this arrangement, worrying that the dirty common people would wreck the furniture and gardens ‘and put the whole economy of the museum into disorder’.

Hans Sloane

Hans Sloane, Museum pioneer. Picture: National Portrait Gallery

THIS BOOK tells the story of Hans Sloane’s life. Having read it, I’m sure I will never look at my old Sloane Ranger Handbook again without thinking of the original Mr Sloane – or Sir Hans, as he became. A visit to Sloane Square, too, might take on a different perspective than one would otherwise have had.

Whether the blue-blooded Sloane Rangers would quite approve of him, given that he was a bit of an arriviste, is an open question.

Born the child of servants to aristocracy in Ulster, he came to London aged 19 and made it his business to climb the social ladder, achieving the first rung by learning medicine and becoming the personal physician to the Duke of Albemarie, whom he accompanied to Jamaica in 1687 to visit the Duke’s slave plantations.

When reading any book about the wealthy British in the 17th and 18th centuries, it’s never long before one’s nose is rubbed in the dark story of what helped make everyone so rich. Here, though, we get a first-hand glimpse into how the slavery system worked, and what life was like for slaves in Jamaica.

As soon as the Duke and Sloane disembarked, the Duke acquired 69 slaves, which was totally normal for a Thursday afternoon.

In the last quarter of the 17th century, the British transported 77,000 Africans to Jamaica; the crossings took three months and the mortality rate was 30 per cent.

What is striking is that Sloane, a Protestant who believed all nature was created by a benign God, had absolutely no interest in slaves as human beings.

Utterly dispassionately he describes the punishments meted out to them: ‘After they are whip’t (sic) till they are raw, some put on their skins pepper and salt to make them smart . . . they put iron rings of great weight on their ankles . . . these punishments are sometimes merited by the blacks, who are a very perverse generation of people’.

He did take an interest in slaves’ physiognomies, but this was purely commercial, gauging the degree to which different Africans made good slaves.

Sloane’s life as an obsessive collector of curiosities began in Jamaica. He started accumulating specimens of the plants and animals on the island with the help of slaves, who knew their way around and were useful for climbing trees.

Purely in passing, he gives glimpses of how the slaves lived, describing ‘the stench of a ship in from Guinea loaded with blacks to sell’.

He visited the slaves’ enclosures where they were allowed to grow a few crops to supplement the rotting carcasses they were fed by their owners. Some had managed to conceal a grain or two of rice in their hair before being hounded on to ships in Africa, and these were planted to sustain their families.

Sloane collected samples from these grounds that remain immaculately preserved in the Sloane Herbarium (now at the Natural History Museum). He also obtained an example of African music, taken down at his request by one of the ‘negroes’ – it’s the earliest sample of African music in the Americas. Proudly, Sloane noted: ‘I desired Mr Baptiste, the best Musician, to take the words they sung and set them to Musick (sic).’

For the modern reader, to look at the illustration of that snatch of music is to witness a fleeting glimpse of the deep yearnings of slaves for their homeland. For Sloane, it was an amazing souvenir.

The Duke died of drink and his corpse was embalmed and brought back to England – but not before Sloane had met Elizabeth Rose, the daughter of a wealthy planter, whom he would marry, bringing him a one-third share of the net profits from her father’s vast plantations.

Back in London, he built up his reputation as a great physician, living in fashionable Bloomsbury where his patients included Samuel Pepys, Robert Walpole, Queen Anne and two King Georges.

‘I’m almost wishing myself sick, that I might have a pretence to invite you for an hour or two,’ Pepys wrote to him – Sloane was clearly good company.

He became President of the Royal College of Physicians and aimed to bring medicine away from magic and quackery and into the new world of science.

He inoculated Queen Caroline’s children against small pox, but not before trying out the inoculation on prisoners in Newgate and then on charity children – just in case.

But it was a collector of objects from all over the world that Sloane became famous. He moved to Chelsea Manor and bought the house next door, which he filled with his burgeoning collection of natural specimens and man-made curiosities: he was at the helm of a new mania for treasure-hunting.

 

SOME people (including William Hogarth) mocked him for being a shallow collector of nonsense, ‘a mere trafficker of baubles’. But there was no stopping him.

Raking in money from Jamaica (on a single day in 1723 his books record proceeds from sugar shipments of more than £20,000 in today’s money), and with a genius for making contact with travellers to China, Japan and the South Seas, he could never resist a new offering, and seemed to collect everything.

His treasures ranged from ‘a long worm drawn piece meal from a Guinea negro’s legs and other muscular parts’ to drums, shoes, scientific instruments, thousands of medals, coins, birds’ eggs, fossils, sea urchins, human skeletons and an Egyptian mummy.

He collected other collectors’ collections in a way the author describes as ‘cannibalistic’. Visitors marvelled at ‘God’s power to create and Sloane’s power to collect.’

He was canny enough to choreograph his own legacy, appointing 63 trustees to ensure the creation of the ‘musaeum’ in which his collections would be preserved.

From the day of its opening in what was Montagu House, before the new Parthenon-like structure replaced it in the 1850s, the British Museum was a showroom for celebrating the global reach of British power.

This book succeeds in paying tribute to the man who was a living embodiment of that global reach, but it never shirks from exposing the dark side of his story: his unashamed acceptance of slavery as the engine of his wealth.

–     Collecting The World: The Life And Curiosity of Hans Sloane by James Delbourgo is published by Allen Lane for £25.

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Arts, Books, China, Communism, History

Book Review: No Wall Too High

REVIEW

No Wall Too High

No Wall Too High: One Man’s Extraordinary Escape from Mao’s Infamous Labour Camps

Synopsis: Life in Mao’s labour camps was so brutal, its inmates longed for death. One captive broke free – to tell his heart-stopping story.

HIS arms lashed lightly behind his back, squeezed between two soldiers and prodded mercilessly with rifle butts, he was paraded through the streets and into the square where more than 10,000 hate-filled faces were screaming abuse and obscenities at him.

Xu Hongci was experiencing the sharpest edge of the terrible witch-hunts that masqueraded as justice in the China of mad revolutionary Chairman Mao.

He was hauled up onto a table, his slumping head grabbed by the hair and forced upwards to face the baying mob. Quotations from Mao’s Little Red Book echoed from loudspeakers as he was denounced as a counter-revolutionary, an imperialist, and a criminal. He was sentenced to . . .

Xu fully expected the next word to be ‘death’, and he welcomed the prospect. He had been a prisoner for 12 years, serving the hardest time imaginable in the laogai, China’s chain of brutal slave-labour camps for those considered enemies of the state.

Virtually with his bare hands, he’d built dams, dug mines, quarried mountains, worked in paddy fields for 19 hours a day, all on starvation rations of gruel and husks. He’d been shackled in irons, whipped, beaten and humiliated.

To be pinned to the ground and finished off with a bullet in the back of the neck – as he had seen done to countless others – would be a release.

Instead, the voice on the loudspeaker pronounced “20 years’ imprisonment”.

Xu’s extraordinary tale of endurance – handwritten by him 20 years ago, and published for the first time in the West – is a rarity. Historians numbered the butchered and starved-to-death casualties of Mao’s 30-year regime at 60 million, outstripping Hitler (30 million) and Stalin (40 million) as the worst murderer in history.

 

BUT while there have been notable victim’s accounts of Nazi and Soviet atrocities, there has largely been silence from those who suffered at first hand the worst of Red China’s astounding inhumanity to its own people.

And that’s what makes Xu’s moving account a must-read. His is a story that must not be buried, but confronted.

The irony for Xu, born in Shanghai in 1933, is that he was a fervent Communist and a revolutionary, who as a teenager worshipped Mao. As a student activist, he rose up through the party ranks.

Then he made the mistake of taking Mao at his word. In 1957, as the Communist world fretted over developments in the Soviet Union, the Great Leader invited constructive criticism of his regime. “Let a hundred flowers bloom and a hundred schools of thought contend,” he declared.

At the college where he was studying medicine, Xu offered his ideas to make the Communist party more democratic and less dictatorial, only for Mao to spring his trap.

Xu had outed himself. He was denounced as a “Rightist” and disgraced, along with millions of others who had dared speak their mind. Even his girlfriend turned against him.

He was exiled to a remote labour camp for “re-education”. With Orwellian irony, this hell on earth went by the name of the Eternal Happiness Farm. He was worked to within an inch of his life. Twice he escaped, but surveillance was so tight in Mao’s police state that he was caught and hauled back.

That he survived at all is probably down to the fact his medical training gave him a valued position in what passed for hospitals in the prison farms and penal labour colonies.

Not that life on the outside of Mao’s gulag was much better. The Great Leader ordered a Great Leap Forward and pretty well overnight millions of peasants were forced off the land to work in factories. With no rice to sustain them, those millions starved to death.

Through all this, Xu bided his time in captivity, hoping for release. And it seemed near – until another of Mao’s initiatives, the Great Proletarian Cultural Revolution, unleashed a further round of bloody persecution.

With his record of dissent and refusal to kowtow, Xu was an obvious target, hence his humiliating appearance in front of the howling mob and his new sentence to another 20 years.

This time he would be properly behind bars, in a seemingly impregnable high-security prison surrounded by a high wall and an electric fence, with guards and their dogs on constant patrol, a communist Colditz.

But just as the inmates of the German prison were determined to find a way out, so Xu began to plan his escape – the thrilling climax of this book and as gripping as any World War II prisoner-of-war epic.

Over the next three years, he made his preparations. In the prison factory, which made agricultural tools, he secretly carved wooden blocks for the stamps he would need on the travel documents he was forging.

He explored the prison for weak spots, a point out of sight of the spotlights and the sentries in their towers where he could climb the wall.

He hoarded parcels of food. He plotted his route once outside. He made and hid the components of a ladder. He also prepared a phial of poison from nicotine in cigarettes.

If his attempt failed, he would put an end to his misery.

In August 1972, he got his chance. Blackouts were common, but on this day the electricity went out at 10am and, the convicts were told, would not come back on until the next morning.

After roll-call that night, he hid in the prison yard, then climbed up and over the wall, into the factory, out through a window, with a final heave across the dead electric fence. His luck held. He had six hours until his absence would be discovered.

Xu headed up into the mountains, keeping on the move for 40 hours before daring to rest. He took trains when he could – those travel documents passed muster – before ending up in the Gobi Desert. Thirty days after escaping, he crossed the border into Mongolia.

As far as anyone knows, he is the only person to escape from Mao’s deadly labour camps and live to tell the tale. After Mao’s death, Xu returned to Shanghai in 1984, two years after his case was reviewed and his convictions quashed, anxious to see his mother again.

He brought his wife, whom he’d married in Mongolia, and their three children. He worked as a management instructor for a petrochemical company until his retirement in 1993, when he began to write this extraordinary and powerful memoir. He died in 2008, aged 75.

He left a warning. Mao’s problem he says was that, steeped in the mentality of ancient China, he was unable to listen to dissenting opinions. It’s a thought that today’s rulers in Beijing, with their authoritarian approach to human rights, would do well to keep in mind.

–     No Wall Too High by Xu Hongci is published by Rider for £20

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